देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
पस्पर्श च ददौ तस्मै श्रद्धां शीतांशुभूषणः प्राह चैवं महादेवः परमात्मानमच्युतम्
pasparśa ca dadau tasmai śraddhāṃ śītāṃśubhūṣaṇaḥ prāha caivaṃ mahādevaḥ paramātmānamacyutam
そのとき月を飾りとするシータームシュ・ブーシャナ(シヴァ)は彼に触れ、堅固なるシュラッダー(śraddhā、信の志)を授けた。ついでマハーデーヴァは、至上の自己たるアチュタにこのように語り、パシュ(束縛された魂)がパティ(主)へと向かう内なる確信を与えた。
Suta (narrating an internal dialogue where Shiva addresses Acyuta/Vishnu)
It highlights that authentic Linga-puja begins with śraddhā granted and stabilized by Śiva’s anugraha (grace); ritual becomes fruitful when the paśu’s intention is aligned to Pati.
Śiva is shown as the bestower of inner qualification—by a mere touch he implants śraddhā, indicating his role as Pati who loosens pāśa (bondage) through grace and right orientation of consciousness.
The verse foregrounds the prerequisite of śraddhā for Pāśupata-oriented sādhana—devotional resolve that supports mantra, japa, and Linga-upāsanā, making practice transformative rather than merely external.