अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
विटपनिचयलीनं नीलकण्ठाभिरामं मदमुदितविहङ्गं प्राप्तनादाभिरामम् कुसुमिततरुशाखालीनमत्तद्विरेफं नवकिसलयशोभाशोभितं प्रांशुशाखम्
viṭapanicayalīnaṃ nīlakaṇṭhābhirāmaṃ madamuditavihaṅgaṃ prāptanādābhirāmam kusumitataruśākhālīnamattadvirephaṃ navakisalayaśobhāśobhitaṃ prāṃśuśākham
その森は木々の群れに抱かれ、青き喉の主ニーラカṇṭha(シヴァ)の臨在によっていよいよ愛でられた。歓喜する鳥たちは妙なる声で満たし、花咲く枝には蜜に酔う蜂が取りついて羽音を立てる。高い梢は新芽の瑞々しい光に飾られて輝き、パシュ(魂)のパーシャ(繋縛)を解きゆるめる主(パティ)シヴァを礼拝するにふさわしい吉祥の林となっていた。
Suta Goswami
The verse sacralizes the setting of worship: the grove’s auspicious sounds, blossoms, and bees signify a purified kṣetra where the pashu approaches Pati through devotion, making the environment itself supportive of liṅga-arcana.
By invoking Nīlakaṇṭha, it points to Shiva’s compassionate mastery over poison and suffering—Pati who remains untouched yet protects beings—whose presence transforms the world into a harmonious field of consciousness.
It implies kṣetra-śuddhi and manas-śuddhi: preparing a pure place and a collected mind through Shiva-smarana and attentive listening (nāda), which aligns with Pāśupata orientation toward inner stillness and devotion.