Shloka 42

अध्याय 91: अरिष्ट-लक्षण, मृत्यु-संस्कार, पाशुपत-धारणा तथा ओङ्कार-उपासना

Devanagari script

श्रोत्रे मनसि बुद्धौ च तत्र वक्षसि धारयेत् कालकर्माणि विज्ञाय समूहेष्वेव नित्यशः

Transliteration

śrotre manasi buddhau ca tatra vakṣasi dhārayet kālakarmāṇi vijñāya samūheṣveva nityaśaḥ

Translation

耳に、心に、そして知性に（シヴァの覚知）を安立し、さらに胸の心臓に堅く保て。時（kāla）に統べられる行為を見極めたなら、あらゆる集いと営みの中で、日々絶えずこの修習を持続せよ。

Word by Word

• śrotre: in the ear (faculty of hearing)

• manasi: in the mind

• buddhau: in the intellect/discriminative faculty

• ca: and

• tatra: there/then

• vakṣasi: in the chest/heart-region

• dhārayet: one should hold/retain (dharanā)

• kāla-karmāṇi: actions conditioned by time and circumstance

• vijñāya: having understood/discerned

• samūheṣu: in assemblies/groups/collective situations

• eva: indeed/only

• nityaśaḥ: constantly, regularly

Speaker

Suta Goswami (narrating the teaching as preserved in the Linga Purana)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It shifts worship from only external ritual to antaryāga—holding Śiva’s presence inwardly in the faculties and especially in the heart, making Linga-bhāva continuous.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva is implied as Pati, the Lord to be held in steady awareness, while kāla and karma are seen as conditions affecting pashu (the soul) rather than the transcendent Lord.

What ritualistic or Yogic practice is highlighted here?

Dhāraṇā (concentration) applied to hearing, mind, intellect, and heart—an inner discipline aligned with Pāśupata-oriented remembrance amid all activities.