Shloka 7

Adhyaya 89: शौचाचारलक्षणम् — सदाचार, भैक्ष्यचर्या, प्रायश्चित्त, द्रव्यशुद्धि, आशौच-निर्णय

Devanagari script

चक्षुःपूतं चरेन्मार्गं वस्त्रपूतं जलं पिबेत् सत्यपूतं वदेद्वाक्यं मनःपूतं समाचरेत्

Transliteration

cakṣuḥpūtaṃ carenmārgaṃ vastrapūtaṃ jalaṃ pibet satyapūtaṃ vadedvākyaṃ manaḥpūtaṃ samācaret

Translation

眼によって清められた道（よく確かめた道）を歩め。布によって清められた水（濾した水）を飲め。真実によって清められた言葉を語れ。心によって清められた行い（内が浄く定まった行い）をなせ。

Word by Word

• चक्षुःपूतम्: purified by the eyes (carefully seen)

• चरेत्: should walk

• मार्गम्: path/road

• वस्त्रपूतम्: purified by cloth (strained/filtered)

• जलम्: water

• पिबेत्: should drink

• सत्यपूतम्: purified by truth

• वदेत्: should speak

• वाक्यम्: speech/statement

• मनःपूतम्: purified by the mind (inner purity)

• समाचरेत्: should practice/perform (right conduct)

Speaker

Suta Goswami (narrating Shaiva dharma to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Linga-puja as inseparable from śauca (purity) and satya (truth): the devotee approaches Pati (Shiva) not only with offerings, but with purified perception, filtered intake, truthful speech, and inwardly cleansed intention.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By insisting on truth-purified speech and mind-purified action, it points to Shiva-tattva as the pure, luminous consciousness (Pati) that is approached through removal of pasha—impurity, carelessness, and falsehood that bind the pashu (soul).

What ritualistic or Yogic practice is highlighted here?

A practical śauca-sādhana aligned with Pāśupata discipline: careful awareness (seen path), physical purification (strained water), ethical restraint (truthful speech), and inner yoga (mind-purified conduct).