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Shloka 120

Adhyaya 89: शौचाचारलक्षणम् — सदाचार, भैक्ष्यचर्या, प्रायश्चित्त, द्रव्यशुद्धि, आशौच-निर्णय

उक्तकाले शुचिर्भूत्वा शुद्धां गच्छेच्छुचिस्मिताम् इत्येवं संप्रसंगेन यतीनां धर्मसंग्रहे

uktakāle śucirbhūtvā śuddhāṃ gacchecchucismitām ityevaṃ saṃprasaṃgena yatīnāṃ dharmasaṃgrahe

定められた時に、身を清めてから、清浄にして柔らかく微笑む者(師、あるいは聖なる臨在)に近づくべきである。かくして、連なる教示の流れの中で、出家者ヤティーの法の綱要が説き示される。

uktakāleat the stated/appointed time
uktakāle:
śuciḥ bhūtvāhaving become pure (externally and internally)
śuciḥ bhūtvā:
śuddhāmthe purified one / purity itself (as a disciplined state)
śuddhām:
gacchetshould go/approach
gacchet:
śuci-smitāmone whose smile is pure/serene (a mark of sattva and restraint)
śuci-smitām:
iti evaṃthus indeed
iti evaṃ:
saṃprasaṃgenaby contextual linkage/connected discourse
saṃprasaṃgena:
yatīnāmof renunciants/ascetics
yatīnām:
dharma-saṃgrahein the compendium/summary of dharma (discipline and rule).
dharma-saṃgrahe:

Suta Goswami (narrating the yati-dharma section to the sages of Naimisharanya)