Shloka 12

ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)

Devanagari script

असन्निकृष्टे त्वर्थे ऽपि शास्त्रं तच्छ्रवणात्सताम् बुद्धिमुत्पादयत्येव संसारे विदुषां द्विजाः

Transliteration

asannikṛṣṭe tvarthe 'pi śāstraṃ tacchravaṇātsatām buddhimutpādayatyeva saṃsāre viduṣāṃ dvijāḥ

Translation

たとえその意味がすぐには掴めなくとも、シャーストラは、聴聞されることで善き人々の心に正しい理解を必ず生じさせる。この世において、学識ある二度生まれよ、それは賢者の分別の智慧を呼び覚ます。

Word by Word

• asannikṛṣṭe: not near/ not immediately accessible

• tu: but/ indeed

• arthe: in the meaning/ purport

• api: even

• śāstram: scripture/ authoritative teaching

• tat-śravaṇāt: by hearing that (scripture)

• satām: of the virtuous/ the realized

• buddhim: intellect/ discriminative understanding

• utpādayati: produces/ gives rise to

• eva: certainly

• saṃsāre: in worldly existence

• viduṣām: of the learned/ wise

• dvijāḥ: O twice-born (Brāhmaṇa/ initiated ones)

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It establishes śravaṇa (reverent hearing of Śaiva śāstra) as a prerequisite for meaningful Linga-pūjā—because even before full comprehension, scripture plants dharma-buddhi that matures into correct worship and inner surrender to Pati (Śiva).

How does this verse describe the nature of Shiva (Shiva-tattva)?

By emphasizing that true understanding arises through śāstra-śravaṇa, it points to Śiva-tattva as knowable through pramāṇa (authoritative revelation) that awakens buddhi in the pashu, guiding the soul toward Pati beyond worldly confusion.

What ritualistic or Yogic practice is highlighted here?

Śravaṇa of scripture is highlighted—an essential limb that supports Pāśupata discipline by refining discernment (buddhi), weakening pāśa (bondage), and preparing the practitioner for mantra, dhyāna, and Linga-arcana.