Adhyaya 79 — Bhakti-Mahima and Linga-Archana-Vidhi
Condensed Ritual Sequence
स्तुत्वा च देवमीशानं पुनः सम्पूज्य शङ्करम् ईशानं पुरुषं चैव अघोरं वाममेव च
stutvā ca devamīśānaṃ punaḥ sampūjya śaṅkaram īśānaṃ puruṣaṃ caiva aghoraṃ vāmameva ca
主イーシャーナを讃え、さらにシャンカラをあらためて正しく供養したのち、信者はシヴァを、イーシャーナとして、プルシャ(タトプルシャ)として、アゴーラとして、そしてヴァーマ(ヴァーマデーヴァ)として観想し、礼拝すべきである。
Suta Goswami (narrating Shiva-puja procedure within the Linga Purana discourse)
It frames Linga-puja as more than offering rites: the worshipper praises and re-worships Śiva while inwardly aligning with the Pañcabrahma (five-fold) reality of the Linga—recognizing Śiva as Pati who sanctifies the ritual and liberates the pashu from pāśa.
Śiva-tattva is presented as multi-aspected yet one: Īśāna (sovereign-transcendent), Tatpuruṣa/Puruṣa (immanent indweller), Aghora (grace that removes fear and impurity), and Vāmadeva (beauty, preservation, Śakti-filled auspiciousness).
A puja-vidhi joined to contemplative yoga: after stuti and formal worship, the sādhaka performs Pañcabrahma-smaraṇa (meditative identification of Śiva’s aspects), a Pāśupata-oriented inner practice supporting purification and release from bondage.