Shloka 18

स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)

Devanagari script

काञ्चनेन विमानेन किङ्किणीजालमालिना गत्वा शिवपुरं दिव्यं तत्रैव स विमुच्यते

Transliteration

kāñcanena vimānena kiṅkiṇījālamālinā gatvā śivapuraṃ divyaṃ tatraiva sa vimucyate

Translation

鈴の網がちりんと鳴りわたる黄金の天車に乗り、彼は光輝くシヴァの都へ赴く。そこでこそ解脱を得る――主宰パティ（Pati）たるシヴァの恩寵により、パーシュ（pāśu）の性はパーシャ（pāśa）の束縛から解き放たれる。

Word by Word

• काञ्चनेन (kāñcanena): with golden

• विमानेन (vimānena): by a celestial chariot/aerial car

• किङ्किणी (kiṅkiṇī): small bells

• जाल (jāla): net/lattice

• मालिना (mālinā): adorned/garlanded with

• गत्वा (gatvā): having gone

• शिवपुरम् (śivapuram): Śiva’s city/abode

• दिव्यम् (divyam): divine, radiant

• तत्रैव (tatraiva): there itself

• सः (saḥ): he

• विमुच्यते (vimucyate): is liberated/released.

Speaker

Suta Goswami (narrating the phala-śruti to the sages of Naimiṣāraṇya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It functions as a phala-śruti: steadfast devotion connected to Śiva (often through liṅga-centered worship) culminates in reaching Śiva’s abode and attaining release from bondage.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva is implied as Pati—the liberating Lord—whose realm is “divya,” and whose grace severs pāśa (bondage) so the pashu (soul) becomes vimukta (freed).

What ritualistic or Yogic practice is highlighted here?

The verse highlights the end-fruit of Śiva-bhakti (devotional observance and liṅga-pūjā implied in the surrounding phala-śruti context): attainment of Śiva-loka and mokṣa rather than a specific technique of āsana or prāṇāyāma.