निहते तारके दैत्ये तारपुत्रे सबान्धवे स्कन्देन वा प्रयत्नेन तस्य पुत्रा महाबलाः
nihate tārake daitye tāraputre sabāndhave skandena vā prayatnena tasya putrā mahābalāḥ
魔族ターラカが、その子と一族もろとも、堅き決意の努力によってスカンダに討たれたとき、のちに大いなる力を備えたターラカの子らが起ち上がった。
Suta Goswami
It frames the cosmic function of Shiva’s order: through Skanda (Shiva’s empowered commander), adharma is subdued so that Linga-dharma—worship of Pati (Shiva) that loosens pasha (bondage)—can be established without obstruction.
Shiva-tattva is implied as Pati, the supreme regulator who acts through his śakti and delegates power to his divine agency (Skanda) to restore dharma—showing lordship that is both transcendent and operational in the world.
The verse primarily highlights vīrya (steadfast effort) as a Pāśupata disposition: disciplined resolve against inner daitya-like tendencies (pasha), supported by devotion to Pati through Linga-upāsanā.