Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
किं कृत्यमिति संतप्तः संतप्तान्सेन्द्रकान्क्षणम् कथं तु तेषां दैत्यानां बलं हत्वा प्रयत्नतः
kiṃ kṛtyamiti saṃtaptaḥ saṃtaptānsendrakānkṣaṇam kathaṃ tu teṣāṃ daityānāṃ balaṃ hatvā prayatnataḥ
「いま何をなすべきか」と苦悩しつつ、彼はインドラに率いられ悲嘆する諸天をしばし見つめ、思案した。「いかにして、周到な努力によって、あのダイティヤらの力を打ち砕き滅ぼすべきか。」
Suta Goswami (narrating the episode; internal thought of a leading deva/strategist is reported)
It frames the crisis that drives the Devas toward higher refuge—ultimately pointing to Pati (Shiva) as the true source of victory when worldly power fails, a key motif behind Linga-centered surrender and protection.
Though Shiva is not named here, the narrative logic is Shaiva: limited agents (Devas) confronted by overwhelming force must seek the transcendent Pati, whose grace and right means dissolve Pasha-like obstructions and restore dharma.
The verse emphasizes purposeful effort (prayatna) allied to right counsel—read as the preparatory discipline of Pashupata orientation: turning from mere force to dharmic means, mantra-guided resolve, and seeking Shiva’s upaya (saving method).