यदुवंश-प्रवचनम्: हैहय-क्रोष्टु-वंशविस्तारः (कृतवीर्यार्जुनादि, ज्यामघ-विदर्भ-शात्वत-पर्यन्तम्)
जज्ञे चित्ररथस्तस्य पुत्रः कर्मभिर् अन्वितः अथ चैत्ररथो वीरो यज्वा विपुलदक्षिणः
jajñe citrarathastasya putraḥ karmabhir anvitaḥ atha caitraratho vīro yajvā vipuladakṣiṇaḥ
彼からチトララタが生まれ、正しき行いを備えた子であった。さらに(生まれた)チャイトララタは、勇なる祭主として供犠を行い、豊かなダクシナーを施した。彼は、ついには個の魂パシュを主宰パティ—シヴァ—の恩寵へと導くダルマを体現した。
Suta Goswami
It frames dharmic action—yajña and generous dakṣiṇā—as a purifying support that prepares the devotee for Śiva-bhakti and eventual orientation toward Linga-centered worship.
Implicitly, it presents Śiva as Pati—the supreme Lord—toward whom purified karma and dharma ultimately lead the paśu, culminating in divine grace (anugraha).
Vedic yajña with vipula-dakṣiṇā (abundant sacrificial gifting) is highlighted as a dharmic discipline that refines conduct and supports the Shaiva path.