सोमवर्णनम्
Graha–Ratha–Aśva Varṇana, Dhruva-Nibaddha Gati, Maṇḍala-Pramāṇa, Graha-Arcana
तस्माद्ग्रहार्चना कार्या अग्नौ चोद्यं यथाविधि आदित्यग्रहपीडायां सद्भिः कार्यार्थसिद्धये
tasmādgrahārcanā kāryā agnau codyaṃ yathāvidhi ādityagrahapīḍāyāṃ sadbhiḥ kāryārthasiddhaye
ゆえに、規定の作法に従ってグラハの力を礼拝し、また定められた供物を聖なる火に、法のとおりに投じて捧げるべきである。アーディティヤ(太陽)がグラハとして苦悩を与えるとき、善き人々は所願成就のためにこの行をなすべきである。
Suta Goswami
It frames graha-śānti as a dharmic support to one’s life and duties, implying that removing karmic obstacles (pāśa) through proper rites complements devotion to Pati (Śiva) and helps the sādhaka proceed steadily in worship and obligation.
While Śiva is not named, the verse assumes the Shaiva view that worldly impediments arise within the karmic order; ritual discipline and purity help loosen bondage for the pashu, while ultimate freedom is secured by Pati—Śiva—beyond grahas and their effects.
Graha-arcana (planetary worship) together with yathāvidhi agni-homa—prescribed fire oblations—specifically as a remedy for Āditya-graha affliction, aimed at restoring success in intended actions.