Shloka 8

सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च

Jyotish-chakra: Surya’s Motion and Monthly Retinues

Devanagari script

युगाक्षकोटिसम्बद्धौ द्वौ रश्मी स्यन्दनस्य तु ध्रुवेण भ्रमते रश्मिनिबद्धः स युगाक्षयोः

Transliteration

yugākṣakoṭisambaddhau dvau raśmī syandanasya tu dhruveṇa bhramate raśminibaddhaḥ sa yugākṣayoḥ

Translation

太陽の車の二条の光は、轭（くびき）の杆の先端に結び留められている。その光に縛られて、それはドゥルヴァ（Dhruva、北極星）のまわりを巡り、轭の端に保たれるかのように回転する—かくして宇宙の運行は定められた秩序に従って進む。

Word by Word

• युगाक्ष (yugākṣa): yoke-pole

• कोटि (koṭi): tip, end

• सम्बद्धौ (sambaddhau): fastened, bound

• द्वौ (dvau): two

• रश्मी (raśmī): rays, reins

• स्यन्दनस्य (syandanasya): of the chariot

• तु (tu): indeed

• ध्रुवेण (dhruveṇa): by/around Dhruva (Pole Star)

• भ्रमते (bhramate): revolves, turns

• रश्मिनिबद्धः (raśmi-nibaddhaḥ): bound by the rays

• स (sa): it/he

• युगाक्षयोः (yugākṣayoḥ): of the two yoke-poles / at the yoke-ends

Speaker

Suta Goswami

Characters & Entities

• Dhruva
• Surya

FAQs

What is the importance of this verse in the context of Linga worship?

It frames the universe as moving by fixed divine ordinance (niyati). In Linga worship, the devotee contemplates the Linga as the axis of order—Pati (Shiva) sustaining rhythmic cosmic motion—so the mind becomes steady and aligned with dharma.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Though Shiva is not named, the verse implies an intelligent governance behind cosmic mechanics. In Shaiva Siddhanta terms, such ordered motion reflects Pati’s sovereignty: the Lord remains unmoving in essence while regulating movement through His śakti and law.

What ritualistic or Yogic practice is highlighted here?

A dhyāna (contemplation) practice: meditating on the cosmic axis (Dhruva) and the regulated course of the Sun to cultivate ekāgratā (one-pointedness), supporting Pashupata-oriented discipline where the pashu loosens pasha through steadiness and right alignment.