Shloka 48

Upamanyu’s Tapas, Shiva’s Indra-Form Test, and the Bestowal of Kshiroda and Gaṇapatya

Devanagari script

एवं व्यवसिते विप्रे भगवान्भगनेत्रहा वारयामास सौम्येन धारणां तस्य योगिनः

Transliteration

evaṃ vyavasite vipre bhagavānbhaganetrahā vārayāmāsa saumyena dhāraṇāṃ tasya yoginaḥ

Translation

おお婆羅門よ、かく決したとき、福徳具足の主—バガネートラハ（バガの眼を滅した御方）—は、慈悲の静けさをもって、その瑜伽行者のダーラナー（内なる定持）をやさしく制止された。

Word by Word

• एवं: thus

• व्यवसिते: when (he) had resolved/decided

• विप्रे: O Brahmin

• भगवान्: the Blessed Lord (Pati, Shiva)

• भगनेत्रहा: the slayer of Bhaga’s eye (an epithet of Shiva)

• वारयामास: restrained/checked

• सौम्येन: with gentleness/soothing grace

• धारणाम्: dhāraṇā, steady inner fixation/concentration

• तस्य: of that

• योगिनः: yogin/ascetic practitioner

Speaker

Suta (narrating to the sages; internal episode describing Shiva’s intervention)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It highlights that spiritual practice around Shiva (Pati) is not merely self-driven austerity; the Lord actively guides the devotee-yogin, ensuring practice matures through grace rather than force.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is shown as Pati—sovereign and compassionate—who can restrain even intense yogic concentration, indicating His supremacy over inner states and His role as the liberator of the pashu from pasha.

What ritualistic or Yogic practice is highlighted here?

Dhāraṇā (steady concentration) is explicitly mentioned; the verse implies a Pāśupata-style discipline where yogic effort is harmonized by Shiva’s saumyatva (cool, benevolent restraint).