आचार्य-धर्मलक्षण-श्रद्धाभक्तिप्राधान्यं तथा लिङ्गे ध्यान-पूजाविधानसंकेतः
Adhyaya 10
ध्येयो लिङ्गे त्वया दृष्टे विष्णुना पयसां निधौ पूज्यः पञ्चास्यरूपेण पवित्रैः पञ्चभिर्द्विजैः
dhyeyo liṅge tvayā dṛṣṭe viṣṇunā payasāṃ nidhau pūjyaḥ pañcāsyarūpeṇa pavitraiḥ pañcabhirdvijaiḥ
汝がリンガを拝したなら――かつてヴィシュヌが水の宝蔵たる大海において見たように――そのリンガを観想し、五面の主として礼拝し、清浄に灌頂された五人の二度生まれの祭官の純なる奉仕によって供養すべきである。
Suta Goswami (narrating the Purana; verse preserves an instruction within the Linga-worship narrative)
It links Liṅga-darśana (direct spiritual recognition of the Liṅga) to two core disciplines—dhyāna and pūjā—specifically prescribing worship of Shiva as Pañcānana (the Five-Faced Lord), emphasizing orthodox, purified ritual support.
Shiva is indicated as Pati revealed through the Liṅga and expressible for worship as the fivefold manifestation (Pañcabrahma/Pañcānana), a form that integrates transcendence (Liṅga as signless Reality) with accessible divine functions for the bound pashu seeking release from pāśa.
It highlights Liṅga-dhyāna (meditative absorption on the Liṅga) alongside formal Pañcānana-pūjā, implying a disciplined, Vaidika-Śaiva worship setting with five ritually pure dvijas as officiants.