Kurma Purana — Uttara Bhaga, Shloka 5
Gṛhastha Livelihood, Āpad-dharma, and Sacrificial Stewardship of Wealth
क्षात्रवृत्तिं परां प्रहुर्न स्वयं कर्षणं द्विजैः / तस्मात् क्षात्रेण वर्तेत वर्तनेनापदि द्विजः
kṣātravṛttiṃ parāṃ prahurna svayaṃ karṣaṇaṃ dvijaiḥ / tasmāt kṣātreṇa varteta vartanenāpadi dvijaḥ
人々は、守護と統治の務めであるクシャートラ（kṣātra）の生業こそ最上であり、二度生まれた者が自ら鋤で耕すことではないと説く。ゆえに二度生まれた者はクシャートラの義務によって生きるべきであるが、困窮の時には得られるいかなる生業にもよって身を支えてよい。
Traditional Purana narration (instructional voice attributed to the Kurma Purana’s teaching discourse on dharma, commonly framed within the sage-narration lineage).
Primary Rasa: vira
Secondary Rasa: shanta
FAQs
Indirectly: it prioritizes dharma as disciplined conduct; in the Kurma Purana’s larger vision (including Ishvara Gita themes), right action and restraint purify the mind, making it fit for realizing the Self beyond roles—yet roles are honored as practical supports for that purification.
No specific technique is taught in this verse; it supplies the ethical foundation (niyama-like discipline) by regulating livelihood and conduct. In the Kurma Purana’s integrated path, such dharmic steadiness supports Shaiva–Vaishnava devotion and yogic concentration central to Pashupata-oriented practice.
It does not name Shiva or Vishnu directly; instead it reflects the Purana’s synthesis by presenting dharma as a shared framework within which devotion and yoga—whether framed in Shaiva (Pashupata) or Vaishnava idioms—operate without contradiction.