Kurma Purana — Uttara Bhaga, Shloka 86
Aśauca-vidhi — Rules of Birth/Death Impurity, Sapinda Circles, and Śrāddha Sequence
ये समाना इति द्वाभ्यां पिण्डानप्येवमेव हि / सपिण्डीकरणं श्राद्धं देवपूर्वं विधीयते
ye samānā iti dvābhyāṃ piṇḍānapyevameva hi / sapiṇḍīkaraṇaṃ śrāddhaṃ devapūrvaṃ vidhīyate
「ye samānā…」に始まる二つの偈を誦して、定められた作法のとおりに同様にピンダ（piṇḍa）を供えるべきである。かくして、亡き者を祖霊の系譜に合一させるサピンディーカラナ（sapiṇḍīkaraṇa）と名づけられるシュラーダ（śrāddha）は、まずデーヴァ（Deva）への供養を先にして修される。
Kurma Purana narrator (instructional voice within the śrāddha-vidhi section; traditionally transmitted by sages in Purāṇic dialogue)
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
This verse is primarily procedural (śrāddha-vidhi): it emphasizes dharma through correct mantra-recitation and ordered offerings (Devas first, then Pitṛs), rather than directly expounding Ātman-metaphysics.
No explicit yogic technique is taught here; the Kurma Purana’s broader synthesis treats disciplined ritual action (karma done with śraddhā and purity) as supportive of inner steadiness that complements later yoga-teachings.
It does not directly address Śiva–Viṣṇu unity; instead it reflects the Purāṇa’s dharma framework in which properly ordered worship (Devas and Pitṛs) harmonizes the cosmic and ancestral obligations upheld across Shaiva–Vaishnava traditions.