Shloka 59
Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
पुष्ये तु छन्दसां कुर्याद् बहिरुत्सर्जनं द्विजः / माघशुक्लस्य वा प्राप्ते पूर्वाह्ने प्रथमे ऽहनि
puṣye tu chandasāṃ kuryād bahirutsarjanaṃ dvijaḥ / māghaśuklasya vā prāpte pūrvāhne prathame 'hani
プシュヤのナクシャトラの日に、二度生まれは自らのヴェーダ誦読を儀礼として「外へ送り出す」バヒル・ウツсарジャナを行うべきである。あるいはマーガ月の白分が来たなら、その初日の午前に行え。
Suta (narrator) relaying the dharma-instructions attributed to the Kurma Purana’s teaching lineage
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames disciplined Vedic practice (regulated study and rites) as a preparatory purification that supports steadiness of mind—an essential prerequisite for realizing the Self taught elsewhere in the Kurma Purana’s higher instruction.
This verse emphasizes niyama-like discipline—right timing, ritual order, and purity around Vedic recitation. In the Kurma Purana’s broader soteriology, such regulated conduct supports concentration (dhāraṇā) and inner clarity that mature into Yoga and devotion.
By placing Vedic-rite discipline at the foundation of spiritual life, it aligns with the Kurma Purana’s inclusive framework where Vedic authority undergirds both Śaiva (including Pāśupata) and Vaiṣṇava paths—different expressions grounded in one dharmic order.