Shloka 8
The True Liṅga as Formless Brahman — Self-Luminous Īśa and the Yoga of Liberation
ये पुनः परमं तत्त्वमेकं वानेकमीश्वरम् / भक्त्या मां संप्रपश्यन्ति विज्ञेयास्ते तदात्मकाः
ye punaḥ paramaṃ tattvamekaṃ vānekamīśvaram / bhaktyā māṃ saṃprapaśyanti vijñeyāste tadātmakāḥ
しかし、信愛（バクティ）によって、我を至上の実在として明らかに観る者—一なる主として、あるいは多くの姿に顕れる主として—その者らは、己が本性を彼（至真）に据える者と知るべし。
Lord Kurma (Vishnu) teaching in the Ishvara Gita
Primary Rasa: shanta
Secondary Rasa: shringara
FAQs
It equates true realization with becoming “tad-ātmaka”—one’s identity established in the Supreme Reality—attained by directly beholding the Lord as the highest tattva, whether conceived as one or as many manifestations.
The verse foregrounds Bhakti Yoga as a means of pratyakṣa-like inner vision (saṃprapaśyanti): sustained devotion that culminates in direct apprehension of Ishvara beyond rigid one-versus-many conceptuality, aligning with the Ishvara Gita’s integrative yogic theism.
By affirming one Supreme Lord who can be realized as one reality or many forms, it supports the Kurma Purana’s non-sectarian synthesis: the same Ishvara may be approached through different divine names and manifestations (often read as harmonizing Shaiva and Vaishnava viewpoints).