Brahmanda Purana — Anushanga Pada, Shloka 19
Jayantī–Kāvyā (Śukra) Saṃvāda: Varadāna and the Ten-Year Concealment
Devanagari script
पूर्णे काव्यस्तदा तस्मिन्समये दशवार्षिके / समयान्ते देवयाजी सद्यो जातमतिस्तदा
Transliteration
pūrṇe kāvyastadā tasminsamaye daśavārṣike / samayānte devayājī sadyo jātamatistadā
Translation
その十年の時が満ちると、期限の終わりにデーヴァヤージーの知恵はたちまち目覚めた。
Word by Word
पूर्णेwhen (it was) completed
पूर्णे:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootpūrṇa (कृदन्त-प्रातिपदिक; √pṝ (धातु) + क्त (PPP), lexicalized)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular); ‘पूर्णे (समये)’ locative absolute sense with time
काव्यःKāvya (proper name)
काव्यः:
Karta (कर्ता)
TypeNoun
Rootkāvya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
तदाthen
तदा:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय (Avyaya), कालवाचक (temporal adverb)
तस्मिन्in that
तस्मिन्:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular)
समयेtime/period
समये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsamaya (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular)
दशवार्षिकेin the ten-year (period)
दशवार्षिके:
Visheshana (विशेषण)
TypeAdjective
Rootdaśa-vārṣika (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular); द्विगु-समास: दश वर्षाणि यस्य (ten-year)
समयान्तेat the end of the period
समयान्ते:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsamaya-anta (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular); तत्पुरुष: समयस्य अन्ते (at the end of the period)
देवयाजीDevayājī (one who worships the gods)
देवयाजी:
Karta (कर्ता)
TypeNoun
Rootdeva-yājin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); तत्पुरुष: देवान् यजति इति (one who sacrifices to the gods)
सद्यःimmediately
सद्यः:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsadyaḥ (अव्यय)
Formअव्यय (Avyaya), कालवाचक (immediate/at once)
जातमतिःone whose resolve arose
जातमतिः:
Visheshana (विशेषण)
TypeAdjective
Rootjāta-mati (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); कर्मधारय: जाता मतिः यस्य (whose resolve/understanding has arisen)
तदाthen
तदा:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय (Avyaya), कालवाचक (temporal adverb)