Brahma Purana — Daksha’s Sacrifice, Sati’s Self-Immolation, and Uma’s Tapas, Shloka 32
Devanagari script
अहं तत्रापि ते विघ्नम् आचरिष्यामि दुर्मते धर्मकामार्थयुक्तेषु कर्मस्व् इह पुनः पुनः //
Translation
第34章第32偈は、ダルマとその最上の功徳を理解するため、敬虔に聴聞し誦すべきである。
Word by Word
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular; 1st person pronoun
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
apialso/even
api:
Emphasis (निपात)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), ‘also/even’
teto you/for you
te:
Sampradana (सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormDative (4th/चतुर्थी), Singular; ‘to/for you’
vighnamobstacle
vighnam:
Karma (कर्म)
TypeNoun
Rootvighna (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
ācariṣyāmiI will practice/bring about
ācariṣyāmi:
Kriya (क्रिया)
TypeVerb
Rootā-√car (धातु)
FormSimple future (लृट्), 1st person (उत्तमपुरुष), Singular; Parasmaipada
durmateO evil-minded one
durmate:
Sambodhana (सम्बोधन)
TypeNoun
Rootdurmati (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular; bahuvrīhi ‘one whose mind is bad’ used as address
dharma-kāma-artha-yukteṣuin those connected with dharma, desire, and wealth
dharma-kāma-artha-yukteṣu:
Adhikarana (अधिकरण)
TypeAdjective
Rootdharma (प्रातिपदिक) + kāma (प्रातिपदिक) + artha (प्रातिपदिक) + yukta (कृदन्त-प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Plural; multi-member tatpuruṣa: ‘in (acts) connected with dharma, kāma, and artha’; yukta = PPP (क्त) of √yuj
karmasuin actions/rites
karmasu:
Adhikarana (अधिकरण)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Plural
ihahere/in this world
iha:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
FormAdverb (देश/कालवाचक अव्यय)
punaḥagain
punaḥ:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb (क्रियाविशेषण)
punaḥagain and again
punaḥ:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb (पुनरुक्ति for emphasis)
Speaker
Śiva addressing Dakṣa