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Srimad Bhagavatam — Tritiya Skandha, Shloka 29

Kapila on Liberation: Detachment, Devotional Discipline, and the Soul’s Aloofness from the Guṇas

मद्भक्त: प्रतिबुद्धार्थो मत्प्रसादेन भूयसा । नि:श्रेयसं स्वसंस्थानं कैवल्याख्यं मदाश्रयम् ॥ २८ ॥ प्राप्नोतीहाञ्जसा धीर: स्वद‍ृशाच्छिन्नसंशय: । यद्गत्वा न निवर्तेत योगी लिङ्गाद्विनिर्गमे ॥ २९ ॥

mad-bhaktaḥ pratibuddhārtho mat-prasādena bhūyasā niḥśreyasaṁ sva-saṁsthānaṁ kaivalyākhyaṁ mad-āśrayam

わが भक्तは、わが無量の無因の慈悲によって真に自己を悟り、霊的な眼によって疑いのすべてを断ち切る。彼は揺るがぬ心で、わが庇護のもと、純粋な歓喜の霊的エネルギーに守られた定めの住処――「カイヴァリヤ」と呼ばれる至上の境地へと、ここにおいて容易に進み至る。この身を捨てるとき、ヨーギーなる भक्तはその超越の住処に赴き、二度と戻らない。

mad-bhaktaḥmy devotee
mad-bhaktaḥ:
Karta (कर्ता)
TypeNoun
Rootmad (सर्वनाम-प्रातिपदिक) + bhakta (कृदन्त; √bhaj धातु)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘मम भक्तः’
pratibuddha-arthaḥenlightened in purpose
pratibuddha-arthaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootpratibuddha (कृदन्त; √budh धातु) + artha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
mat-prasādenaby my grace
mat-prasādena:
Karana (करण)
TypeNoun
Rootmad (सर्वनाम-प्रातिपदिक) + prasāda (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
bhūyasāabundantly
bhūyasā:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeAdjective
Rootbhūyas (प्रातिपदिक)
Formतृतीया, एकवचन; क्रियाविशेषणार्थे (abundantly)
niḥśreyasamsupreme good/liberation
niḥśreyasam:
Karma (कर्म)
TypeNoun
Rootniḥśreyasa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
sva-saṁsthānamhis own proper state/abode
sva-saṁsthānam:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + saṁsthāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
kaivalya-ākhyamcalled ‘kaivalya’
kaivalya-ākhyam:
Visheshana (विशेषण)
TypeAdjective
Rootkaivalya (प्रातिपदिक) + ākhyā (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
mad-āśrayamresting in me
mad-āśrayam:
Visheshana (विशेषण)
TypeAdjective
Rootmad (सर्वनाम-प्रातिपदिक) + āśraya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन

Actual self-realization means becoming a pure devotee of the Lord. The existence of a devotee implies the function of devotion and the object of devotion. Self-realization ultimately means to understand the Personality of Godhead and the living entities; to know the individual self and the reciprocal exchanges of loving service between the Supreme Personality of Godhead and the living entity is real self-realization. This cannot be attained by the impersonalists or other transcendentalists; they cannot understand the science of devotional service. Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord. This is especially spoken of here by the Lord: mat-prasādena, “by My special grace.” This is also confirmed in Bhagavad-gītā. Only those who engage in devotional service with love and faith receive the necessary intelligence from the Supreme Personality of Godhead so that gradually and progressively they can advance to the abode of the Personality of Godhead.

K
Kapila
D
Devahuti

FAQs

It says kaivalya is the devotee’s own eternal position and is attained by the Lord’s mercy; it is described as taking shelter in the Lord (mad-āśrayam), not as dry, separate self-isolation.

Lord Kapila speaks this verse to His mother Devahūti while teaching sāṅkhya and bhakti as the direct path to the highest good.

By steady devotional practice and sincere spiritual inquiry that leads to direct realization (sva-dṛśā), supported by grace—doubts fall away when devotion matures into lived experience.