Srimad Bhagavatam — Navama Skandha, Shloka 16
The Rise of Soma-vaṁśa: Budha’s Birth and Purūravā–Urvaśī; The Origin of Karma-kāṇḍa in Tretā-yuga
तत: पुरूरवा जज्ञे इलायां य उदाहृत: । तस्य रूपगुणौदार्यशीलद्रविणविक्रमान् ॥ १५ ॥ श्रुत्वोर्वशीन्द्रभवने गीयमानान् सुरर्षिणा । तदन्तिकमुपेयाय देवी स्मरशरार्दिता ॥ १६ ॥
tataḥ purūravā jajñe ilāyāṁ ya udāhṛtaḥ tasya rūpa-guṇaudārya- śīla-draviṇa-vikramān
その後、ブダ（Budha）より、イラー（Ilā）の胎を通してプルーラヴァー（Purūravā）という पुत्रが生まれ、彼は第九巻冒頭に語られている。インドラ神の宮廷で聖仙ナーラダが彼の美貌・徳・寛大さ・品行・富・威力を歌い讃えるのを聞き、天女ウルヴァシー（Urvaśī）は愛神カーマの矢に射られて心惹かれ、彼のもとへ近づいた。
FAQs
It begins with Purūravas’ renowned qualities being sung in Indra’s assembly; hearing this, Urvaśī becomes love-struck by Cupid and approaches him.
Because she hears his glories—beauty, virtues, wealth, and valor—being praised by a celestial sage, and she is overwhelmed by desire (smara-śara).
Fame and attractive qualities can intensify desire and attachment; the verse invites vigilance over the mind and senses, redirecting attraction toward higher, devotional aims.