Kali-yuga Dynasties and the Degradation of Kingship
नन्दिवर्धन आजेयो महानन्दि: सुतस्तत: । शिशुनागा दशैवैते सष्ट्युत्तरशतत्रयम् ॥ ६ ॥ समा भोक्ष्यन्ति पृथिवीं कुरुश्रेष्ठ कलौ नृपा: । महानन्दिसुतो राजन् शूद्रागर्भोद्भवो बली ॥ ७ ॥ महापद्मपति: कश्चिन्नन्द: क्षत्रविनाशकृत् । ततो नृपा भविष्यन्ति शूद्रप्रायास्त्वधार्मिका: ॥ ८ ॥
nandivardhana ājeyo mahānandiḥ sutas tataḥ śiśunāgā daśaivaite saṣṭy-uttara-śata-trayam
アジャヤは第二のナンディヴァルダナをもうけ、その子がマハーナンディとなる。おお、クル族の最勝者よ、このシシュナーガ王統の十人の王は、カリの時代に合計三百六十年、大地を治める。親愛なるパリークシット王よ、マハーナンディはシュードラの女の胎に、きわめて強大な子をもうける。その名はナンダ、無数の軍勢と莫大な富の主である。彼はクシャトリヤを滅ぼし、その後ほとんどの王は不義のシュードラ同然となる。
Here is a description of how authentic political authority degenerated and disintegrated throughout the world. There is a Supreme Godhead, and there are saintly, powerful men who have taken the role of government leaders and represented that Godhead on earth. With the advent of the Age of Kali, however, this transcendental system of government collapsed, and unauthorized, uncivilized men gradually took the reins of power.
It lists successive Śiśunāga rulers—such as Nandivardhana, Ajeya, and Mahānandi—and states that ten Śiśunāga kings will rule for a combined 360 years.
He is outlining Kali-yuga’s historical progression and decline in dharma, helping Parīkṣit detach from worldly politics and focus on the ultimate shelter—hearing and chanting about Bhagavān.
They remind us that political power and fame are temporary; lasting benefit comes from bhakti—using time for śravaṇa and kīrtana rather than obsession with changing rulers.