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Agni Purana — Vyavahara, Shloka 31

Ṛग्विधानम् (Ṛgvidhāna) — Applications of Ṛgvedic Mantras through Japa and Homa

अघृष्यः सर्वभूतानां जायते संशयं विना चित्रमित्युपतिष्ठेत त्रिसन्ध्यं भास्करं तथा

aghṛṣyaḥ sarvabhūtānāṃ jāyate saṃśayaṃ vinā citramityupatiṣṭheta trisandhyaṃ bhāskaraṃ tathā

彼は疑いなく、あらゆる生類に対して侵しがたい者となる。また「Citram」の呼びかけをもって、日の三つのサンディヤー(朝・昼・夕)にバースカラ(太陽)を礼拝すべし。

aghṛṣyaḥinvulnerable/unassailable
aghṛṣyaḥ:
Kartṛ (कर्ता)
TypeAdjective
Roota-ghṛṣya (कृदन्त-प्रातिपदिक, √घृष्)
FormPuṃliṅga (m.), Prathamā vibhakti (Nominative/1st), Ekavacana (singular); “not to be rubbed/assailed”
sarva-bhūtānāmof all beings
sarva-bhūtānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsarva (प्रातिपदिक) + bhūta (कृदन्त, √भू)
FormKarmadhāraya-samāsa (“all beings”); Napuṃliṅga (n.), Ṣaṣṭhī vibhakti (Genitive/6th), Bahuvacana (plural)
jāyateis born/becomes
jāyate:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
FormLaṭ-lakāra (present/लट्), Prathama-puruṣa (3rd person), Ekavacana (singular), Ātmanepada
saṃśayamdoubt
saṃśayam:
Karma (कर्म)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
FormPuṃliṅga (m.), Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular)
vināwithout
vinā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootvinā (अव्यय)
FormUpasarga-nibaddha avyaya; preposition-like indeclinable meaning “without” (takes accusative)
citram‘Citram’ (a mantra/verse)
citram:
Karma (कर्म)
TypeNoun
Rootcitra (प्रातिपदिक)
FormNapuṃliṅga (n.), Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular) (as mantra-name)
itithus/so-called
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotation particle (iti)
upatiṣṭhetashould worship/attend upon
upatiṣṭheta:
Kriyā (क्रिया)
TypeVerb
Rootउप-स्था (धातु)
FormVidhi-liṅ (optative/विधिलिङ्), Prathama-puruṣa (3rd person), Ekavacana (singular), Ātmanepada
tri-sandhyamat the three junction-times (thrice daily)
tri-sandhyam:
Kāla-adhikaraṇa (कालाधिकरण)
TypeAdjective
Roottri (संख्या-प्रातिपदिक) + sandhyā (प्रातिपदिक)
FormDvigu-samāsa (“three sandhyās”); Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular) used adverbially (time-frequency)
bhāskaramthe Sun
bhāskaram:
Karma (कर्म)
TypeNoun
Rootbhāskara (प्रातिपदिक)
FormPuṃliṅga (m.), Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular)
tathāalso/likewise
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)

Lord Agni (in instruction to sage Vasiṣṭha, as per the common Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Vrata","practical_application":"Tri-sandhyā Sūrya-upāsanā using the ‘Citram’ invocation to gain protective invulnerability (aghṛṣyatva) and steadiness in daily observance.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Tri-sandhyā Bhāskara-upāsanā with ‘Citram’ (Aghṛṣya-prayoga)","lookup_keywords":["tri-sandhyā","Bhāskara upāsanā","Citram mantra","aghṛṣya","sūrya"],"quick_summary":"Worship the Sun at dawn, noon, and dusk with the ‘Citram’ invocation. The stated fruit is becoming unassailable by beings and gaining protective spiritual force."}

Concept: Kāla-sādhanā: aligning worship with liminal times (sandhyā) cultivates tejas, protection, and inner discipline.

Application: Maintain tri-sandhyā routine with Sūrya-mantra recitation and respectful facing of the Sun’s direction appropriate to the time.

Khanda Section: Puja-vidhi (Surya-upasana and Sandhya-vandana related observances)

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A practitioner performs Sun worship at three times—dawn, noon, dusk—offering arghya and reciting ‘Citram’; a protective radiance forms a shield around him, symbolizing being unassailable.","kerala_mural_prompt":"Kerala mural triptych: sunrise, zenith sun, sunset; devotee in each panel offering water (arghya), stylized solar disc with lotus rays, protective aura encircling the figure, traditional borders","tanjore_prompt":"Tanjore painting, central Surya with gold halo and rays, three small vignettes below for tri-sandhyā worship, gold work emphasizing solar brilliance, rich jewel tones","mysore_prompt":"Mysore style, clean instructional layout showing posture and direction for each sandhyā, subtle script band reading ‘Citram’, soft shading and fine outlines","mughal_miniature_prompt":"Mughal miniature, landscaped horizon showing three times of day in a continuous narrative, devotee near a water body offering arghya, detailed sky gradients and sun disc, delicate architectural elements"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Suryakant (or Lalit)","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: चित्रमित्युपतिष्ठेत→चित्रम् + इति + उपतिष्ठेत

Related Themes: Agni Purana: Puja-vidhi and Sandhyā-related observances (near 258)

B
Bhaskara (Surya)

FAQs

It prescribes trisandhyā worship of the Sun (Bhāskara) using the utterance/invocation “Citram,” presenting it as a practical daily upāsanā that yields protective spiritual efficacy.

By recording a concrete daily ritual protocol (time-specific worship and a specific mantric epithet), it exemplifies how the Agni Purana functions as a compendium of applied religious practice alongside its many other subjects.

The verse states that consistent performance leads to being “unassailable by beings,” indicating protective merit (puṇya) and a purification/fortification effect associated with disciplined sandhyā and Sun-worship.