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Agni Purana — Raja-dharma, Shloka 13

Chapter 242 — पुरुषलक्षणं

Purusha-Lakshana): Marks of a Man (Physiognomy

उरो ललाटं वक्त्रञ्च त्रिविस्तीर्णो विलेखवान् द्वौ पाणी द्वौ तथा पादौ ध्वजच्छत्रादिभिर्युतौ

uro lalāṭaṃ vaktrañca trivistīrṇo vilekhavān dvau pāṇī dvau tathā pādau dhvajacchatrādibhiryutau

胸・額・顔は三重に広く作り、吉祥の線を明瞭に刻すべし。両手と両足には、幢(旗)や傘蓋などの瑞相(ほかの吉兆の印)を具えさせよ。

uraḥchest
uraḥ:
Karma (कर्म)
TypeNoun
Rooturas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (context: listing of parts)
lalāṭamforehead
lalāṭam:
Karma (कर्म)
TypeNoun
Rootlalāṭa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
vaktramface/mouth
vaktram:
Karma (कर्म)
TypeNoun
Rootvaktra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
tri-vistīrṇaḥthreefold-broad/expanded
tri-vistīrṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri (प्रातिपदिक) + vistīrṇa (कृदन्त; √stṛ + vi, क्त)
Formतत्पुरुष-समास (‘त्रिगुणं विस्तीर्णः’), पुल्लिङ्ग, प्रथमा, एकवचन
vilekhavānhaving markings/lines
vilekhavān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvilekha-vat (प्रातिपदिक; vilekha + वत्)
Formवतुप्-प्रत्ययान्त, पुल्लिङ्ग, प्रथमा, एकवचन
dvautwo
dvau:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvi (प्रातिपदिक)
Formसंख्यावाचक, पुल्लिङ्ग, प्रथमा, द्विवचन
pāṇīhands
pāṇī:
Karta (कर्ता)
TypeNoun
Rootpāṇi (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, द्विवचन
dvautwo
dvau:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvi (प्रातिपदिक)
Formसंख्यावाचक, पुल्लिङ्ग, प्रथमा, द्विवचन
tathālikewise/also
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb), तुल्य/अनुक्रमार्थक
pādaufeet
pādau:
Karta (कर्ता)
TypeNoun
Rootpāda (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, द्विवचन
dhvaja-chatra-ādibhiḥwith banners, parasols, etc.
dhvaja-chatra-ādibhiḥ:
Karaṇa (करण)
TypeNoun
Rootdhvaja (प्रातिपदिक) + chatra (प्रातिपदिक) + ādi (प्रातिपदिक)
Formतत्पुरुष-समास (इतरपदार्थ-समाहार; ‘ध्वज-छत्र-आदि’), नपुंसकलिङ्ग (आदि-शब्दसमाहार), तृतीया (3rd case), बहुवचन
yutauendowed/associated
yutau:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyuta (कृदन्त; √yuj, क्त)
Formभूतकृदन्त, पुल्लिङ्ग, प्रथमा, द्विवचन

Lord Agni (in instruction to sage Vasiṣṭha, Agni Purana’s standard dialogue frame)

Vidya Category: {"primary_vidya":"Shilpa","secondary_vidya":"Vastu","practical_application":"Pratima-lakshana guidance for sculptors/painters: specifying threefold breadth of chest/forehead/face and auspicious marks on hands/feet for ideal images.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Trivistirna features and auspicious hasta-pada marks (dhvaja, chatra, etc.)","lookup_keywords":["pratima-lakshana","trivistirna","dhvaja-lakshana","chatra-lakshana","hasta-pada-chihna"],"quick_summary":"Ideal images should have proportionally broad chest, forehead, and face with clear auspicious lines; hands and feet bear auspicious emblems like banner and parasol to signify divinity and sovereignty."}

Concept: Form (rupa) and auspicious signs (chihna) are conveyors of sacred meaning; correct lakshana supports darshana and devotional focus.

Application: In commissioning or crafting icons, verify canonical marks to ensure ritual acceptability and intended symbolic messaging (royalty, protection, auspiciousness).

Khanda Section: Pratima-Lakshana & Iconography (Murti-shastra / Vastu-vidya)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A sculptor’s workshop: an unfinished idol with broad chest/forehead/face; the artisan sketches dhvaja and chatra symbols on the palms and soles as auspicious marks.","kerala_mural_prompt":"Kerala mural, artisan-sage instructing apprentices beside a divine figure outline, bold contours, palms/soles showing dhvaja and chatra emblems, temple-lamp ambience.","tanjore_prompt":"Tanjore painting, frontal deity-like figure with emphasized broad chest and face, palms and feet turned outward showing banner and parasol marks, heavy gold ornamentation and embossed halo.","mysore_prompt":"Mysore painting, technical iconography sheet: front view with highlighted chest/forehead/face breadth, inset diagrams of palm/sole with dhvaja and chatra, fine brushwork and labels.","mughal_miniature_prompt":"Mughal miniature, atelier scene with master draftsman drawing auspicious emblems on a figure’s hands/feet, detailed tools, paper folios, delicate shading, architectural studio backdrop."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: vaktrañca → vaktram ca; trivistīrṇo → tri-vistīrṇaḥ; dhvajacchatrādibhiryutau → dhvaja-chatra-ādibhiḥ yutau.

Related Themes: Agni Purana 242 (Pratima-lakshana / iconography cluster)

A
Agni Purana
M
Murti-shastra
V
Vastu-vidya

FAQs

It gives murti-shastra (iconographic) specifications: proportional breadth for the chest/forehead/face and the placement of auspicious emblems (like dhvaja and chatra) on the hands and feet of a sacred image.

By prescribing concrete rules for sacred art and temple-image construction, it shows the text’s coverage beyond mythology—into applied disciplines like Vastu-vidya and iconometry used by sculptors and temple traditions.

Correct proportions and auspicious markings are treated as signs of sanctity and efficacy: they help ensure the image is ritually fit for installation and worship, supporting merit (puṇya) through proper devotion and correct form.