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Agni Purana — Raja-dharma, Shloka 40

Mantra-śakti, Dūta-Carā (Envoys & Spies), Vyasana (Calamities), and the Sapta-Upāya of Nīti

जितश्रमार्थं मृगयां विचरेद्रक्षिते वने धर्मार्थप्राणमाशादि द्यूते स्यात् कलहादिकं

jitaśramārthaṃ mṛgayāṃ vicaredrakṣite vane dharmārthaprāṇamāśādi dyūte syāt kalahādikaṃ

疲労を鎮めるためには、守護された(王の)森で狩猟に従うこともよい。だが賭博には望みなどの執着が生じ、ダルマと財、さらには命さえ損ない、争いその他の悪を招く。

जितconquered/overcome
जित:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootजि (धातु)
Formभूतकाले क्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग; समासपूर्वपद
श्रमfatigue
श्रम:
Sambandha (सम्बन्ध)
TypeNoun
Rootश्रम (प्रातिपदिक)
Formपुंलिङ्ग; समासपूर्वपद
अर्थम्for the sake/purpose
अर्थम्:
Prayojana (प्रयोजन)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; प्रयोजनार्थे (for purpose)
मृगयाम्hunting
मृगयाम्:
Karma (कर्म)
TypeNoun
Rootमृगया (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, एकवचन
विचरेत्should roam/practice
विचरेत्:
Kriyā (क्रिया)
TypeVerb
Rootवि+चर् (धातु)
Formविधिलिङ् (Optative/विधि), परस्मैपद, प्रथमपुरुष, एकवचन
रक्षितेprotected/guarded
रक्षिते:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootरक्ष् (धातु)
Formभूतकाले क्त-प्रत्ययान्त, नपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी विभक्ति, एकवचन; अधिकरणे (locative)
वनेin the forest
वने:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति (Locative/अधिकरण), एकवचन
धर्मार्थप्राणम्dharma, wealth, and life (all)
धर्मार्थप्राणम्:
Karma (कर्म)
TypeNoun
Rootधर्म+अर्थ+प्राण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; समाहार-द्वन्द्व (collective)
आशाhope
आशा:
Sambandha (सम्बन्ध)
TypeNoun
Rootआशा (प्रातिपदिक)
Formस्त्रीलिङ्ग; समासपूर्वपद
आदिetc.
आदि:
Anukrama (अनुक्रम)
TypeIndeclinable
Rootआदि (अव्यय/प्रातिपदिक)
Formसमासान्ते अव्यय (etc./and so on)
द्यूतेin gambling
द्यूते:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootद्यूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति (Locative/अधिकरण), एकवचन
स्यात्would be/comes to be
स्यात्:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
कलहादिकम्quarrel and the like
कलहादिकम्:
Karta (कर्ता)
TypeNoun
Rootकलह+आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति, एकवचन

Lord Agni (in discourse to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dhanurveda","practical_application":"Policy on royal pastimes: hunting may be permitted in controlled conditions for fatigue relief; gambling is condemned as socially destructive and personally ruinous.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Regulated Hunting vs. Gambling as a Source of Calamity","lookup_keywords":["mṛgayā","rakṣita-vana","dyūta","kalaha","dharma-artha-prāṇa-nāśa"],"quick_summary":"Hunting in a protected forest can be a regulated pastime; gambling breeds craving and conflict, destroying dharma, wealth, and even life."}

Weapon Type: Bow/arrow (hunting context)

Concept: Not all pleasures are equal: regulated recreation may be allowable; addictive games that generate conflict are adharma.

Application: Enforce bans/controls on gambling, penalize gambling dens, and provide alternative sanctioned recreations; keep royal conduct exemplary.

Khanda Section: Rajadharma / Niti-shastra (Conduct, vices, and causes of social conflict)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Type: Kingdom

Visual Art Cues: {"scene_description":"A king hunting calmly within a guarded royal forest to relieve fatigue; contrasted with a gambling hall where men quarrel, leading to violence and ruin.","kerala_mural_prompt":"Kerala mural split-scene: serene royal hunt with attendants and forest guards; opposite, chaotic dice game with angry gestures and impending fight, bold colors and stylized expressions","tanjore_prompt":"Tanjore painting, royal hunt with gold-highlighted ornaments and forest motifs; separate panel of dice game with tense faces, gold embossing on dice and coins to symbolize temptation","mysore_prompt":"Mysore painting, didactic contrast: 'rakṣita-vana mṛgayā' shown orderly; 'dyūta' shown disorderly with arrows pointing to 'kalaha', 'dharma-artha-prāṇa-nāśa'; fine lines and soft palette","mughal_miniature_prompt":"Mughal miniature, detailed forest hunt with horses and archers; adjacent interior gambling scene with dice, coins, and escalating quarrel, realistic architecture and textiles"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: जितश्रमार्थं = जित + श्रम + अर्थम् (समास/संधि; final -म् retained); विचरेद्रक्षिते = विचरेत् + रक्षिते (त् + र → द्र); धर्मार्थप्राणमाशादि = धर्मार्थप्राणम् + आशा + आदि (म् + आ → मा).

Related Themes: Agni Purana 240.39 (artha-dūṣaṇa); Agni Purana 240.41 (women and drinking faults)

A
Agni
V
Vasiṣṭha
M
mṛgayā (hunting)
D
dyūta (gambling)

FAQs

It conveys niti (practical governance-ethics): hunting is framed as a regulated royal activity (in a protected forest), while gambling is identified as a vice that generates destructive mental states (hope/greed) and social harms (quarrels).

Alongside ritual and theology, the Agni Purana includes statecraft and ethics; this verse functions like a policy note on regulated recreation versus prohibited vice, mapping personal conduct to public order (kalahādi—conflict and its cascade).

It warns that gambling erodes dharma and leads to karmically harmful outcomes—loss of wealth, vitality, and peace—while emphasizing restraint and regulation to prevent conflict and moral decline.