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Agni Purana — Raja-dharma, Shloka 3

Ṣāḍguṇya — The Six Measures of Foreign Policy

with Rāja-maṇḍala Theory

आसारावनयोश् चैवं विजगीषाश् च मण्डलं अरेश् च विजिगीषोश् च मध्यमो भूम्यनन्तरः

āsārāvanayoś caivaṃ vijagīṣāś ca maṇḍalaṃ areś ca vijigīṣoś ca madhyamo bhūmyanantaraḥ

このように、征服を志す王(vijigīṣu)にとって、輪(maṇḍala)は近隣の諸王—同盟者と敵対者—によって成り立つ。また「中間王」(madhyama)とは、敵(ari)と征服志向者(vijigīṣu)の間にあって、その領土が直ちに接して連なる王である。

आसारof the āsāra (support/ally region)
आसार:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootआसार (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive) द्विवचन-समासाङ्ग (आसारावनयोः)
अवनयोःof the two lands/regions
अवनयोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअवनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (Genitive), द्विवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक अव्यय (thus/in this manner)
विजगीषाःwould-be conquerors
विजगीषाः:
Karta (कर्ता)
TypeNoun
Rootविजगीषु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), बहुवचन; इच्छार्थक नाम (those desiring to conquer)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
मण्डलम्mandala/circle (of states)
मण्डलम्:
Karma (कर्म)
TypeNoun
Rootमण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
अरेःof the enemy
अरेः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअरि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
विजिगीषोःof the would-be conqueror
विजिगीषोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootविजिगीषु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
मध्यमःthe middle king
मध्यमः:
Karta (कर्ता)
TypeNoun
Rootमध्यम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; राजमण्डले ‘मध्यम’ (middle king)
भूमिland/territory
भूमि:
Sambandha (सम्बन्ध)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग; समासाङ्ग (भूम्यनन्तरः)
अनन्तरःadjacent/next (by land)
अनन्तरः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअनन्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (भूमेः अनन्तरः = adjacent by land)

Lord Agni

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":null,"practical_application":"Identify the madhyama king by geography: the intermediary power contiguous between enemy and conqueror; use this to decide alliance-building or balancing strategy.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Madhyama king in the maṇḍala: the contiguous intermediary power","lookup_keywords":["madhyama rāja","maṇḍala","ari","vijigīṣu","anantara-bhūmi"],"quick_summary":"The madhyama is the middle ruler whose territory touches both the enemy and the would-be conqueror; recognizing him is key for balance-of-power diplomacy."}

Concept: Spatial contiguity shapes political obligation and threat; geography is a determinant in nīti.

Application: Map contiguous borders to identify the madhyama; prioritize treaties, transit rights, or neutrality pacts with this pivot power.

Khanda Section: Rajadharma (Mandala Theory & Statecraft)

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: Kingdom

Visual Art Cues: {"scene_description":"Three adjoining kingdoms on a map: vijigīṣu on one side, ari on the other, and the madhyama kingdom between them, shown as the pivotal contiguous territory.","kerala_mural_prompt":"Kerala mural: stylized tripartite landscape with three crowned rulers and contiguous borders; the middle ruler highlighted as madhyama; bold outlines, flat color fields, temple mural framing.","tanjore_prompt":"Tanjore: central madhyama king emphasized with gold halo and gilded border; two flanking kings labeled ari and vijigīṣu; gold-embossed map-like ground pattern.","mysore_prompt":"Mysore: instructional border-map with three adjacent regions, clear labels and arrows indicating contiguity; soft palette, fine detailing, manuscript aesthetic.","mughal_miniature_prompt":"Mughal miniature: detailed topographic miniature with forts and rivers marking borders; the middle kingdom rendered as a buffer; court officials studying the map."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kedar","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: आसार+अवनयोः→आसारावनयोः; च+एवम्→चैवम्; अरेः+च→अरेश्च; विजिगीषोः+च→विजिगीषोश्च; भूमि+अनन्तरः→भूम्यनन्तरः (इ→य्)

Related Themes: Agni Purana 239 (maṇḍala categories; ṣāḍguṇya application)

V
Vijigishu (aspiring conqueror)
A
Ari (enemy king)
M
Madhyama (middle king)
M
Mandala (circle of kings)

FAQs

It imparts political science (rājavidyā/artha-oriented rajadharma): how to classify the geopolitical ‘mandala’ around a conquering king and identify the madhyama (intermediate power) based on immediate territorial contiguity between rival polities.

By preserving a compact doctrine of statecraft—mandala classification, enemy–conqueror relations, and intermediary powers—alongside the Purana’s ritual, cosmological, and literary materials, it demonstrates the Agni Purana’s multi-disciplinary, encyclopedic scope.

In Purāṇic rajadharma, correct understanding of allies, enemies, and intermediaries supports righteous rule (dharma-protection), minimizing unjust warfare and harm; this is framed as sustaining social order (dharma) and thereby accruing merit through responsible kingship.