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Agni Purana — Raja-dharma, Shloka 5

Chapter 226 — राजधर्माः

Rājadharma: Royal Duties and Daṇḍanīti

मध्यमः पञ्च विज्ञेयः सहस्रमपि चोत्तमः चौरैर् अमूषितो यस्तु मूषितो ऽस्मीति भाषते

madhyamaḥ pañca vijñeyaḥ sahasramapi cottamaḥ caurair amūṣito yastu mūṣito 'smīti bhāṣate

中位の罰金は五百と知るべく、最上は千である。しかるに盗賊に奪われてもいないのに「私は奪われた」と言い立てる者は、(その虚偽に応じて処罰される)。

मध्यमःthe middle (grade)
मध्यमः:
Visheshana (विशेषण)
TypeAdjective
Rootमध्यम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ordinal/qualifier (middle grade)
पञ्चfive
पञ्च:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्च (प्रातिपदिक; संख्याशब्द)
Formअव्ययवत् संख्याशब्द; here used as numeral 'five' (indeclinable-like) qualifying (sāhasa) amount
विज्ञेयःshould be known
विज्ञेयः:
Kriya (क्रिया)
TypeVerb
Rootवि + ज्ञा (धातु)
Formकृदन्त (तव्यत्/यत्-प्रत्यय; gerundive), पुंलिङ्ग, प्रथमा, एकवचन; 'is to be known/should be understood'
सहस्रम्a thousand
सहस्रम्:
Karma (कर्म)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'a thousand'
अपिalso/even
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; particle (also/even)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
उत्तमःthe highest (grade)
उत्तमः:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; 'highest grade' (implied sāhasa)
चौरैःby thieves
चौरैः:
Kartr-karana (कर्तृ-करण)
TypeNoun
Rootचौर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; agent/instrument 'by thieves'
अमूषितःnot robbed
अमूषितः:
Kriya (क्रिया)
TypeVerb
Rootअ + मूष् (धातु)
Formकृदन्त (क्त; past passive participle) with नञ्-प्रत्यय (negation), पुंलिङ्ग, प्रथमा, एकवचन; 'not robbed'
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; relative pronoun
तुbut/indeed
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; particle
मूषितःrobbed
मूषितः:
Kriya (क्रिया)
TypeVerb
Rootमूष् (धातु)
Formकृदन्त (क्त; past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; 'robbed'
अस्मिI am
अस्मि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (present indicative), उत्तमपुरुष (1st person), एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; quotative particle (end of speech)
भाषतेspeaks/says
भाषते:
Kriya (क्रिया)
TypeVerb
Rootभाष् (धातु)
Formलट् (present indicative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद

Lord Agni (in instruction to Vasiṣṭha, in the Agni Purana’s rajadharma discourse)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Applying graded penalties and deterring fraudulent claims of theft in judicial proceedings.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Sāhasa fine gradations (middle 500, highest 1000) and punishment for false theft-claim","lookup_keywords":["madhyama sāhasa","uttama sāhasa","pañca-śata","sahasra","mithyā cora-mūṣita"],"quick_summary":"Fixes higher tiers of sāhasa fines (500 and 1000) and states that a person falsely claiming robbery is punishable, protecting courts from fabricated complaints."}

Concept: Satya (truthfulness) in litigation; false accusation is itself adharma and harms social trust.

Application: Judges should penalize fabricated theft reports to prevent misuse of law and harassment of innocents.

Khanda Section: Rajadharma & Vyavahara (Law, Punishments, and Judicial Procedure)

Primary Rasa: raudra

Secondary Rasa: samanya

Visual Art Cues: {"scene_description":"A litigant points dramatically claiming robbery; the judge and scribe examine evidence; behind, thieves lurk as a contrasting vignette; a board shows fine tiers: 500 and 1000.","kerala_mural_prompt":"Kerala mural, split narrative: left a claimant before the judge, right shadowy thieves in stylized form, bold lines, expressive gestures, a scribe with palm-leaf records, fine tiers indicated symbolically by stacked coin heaps.","tanjore_prompt":"Tanjore style, judge enthroned with gold ornamentation, claimant with raised hand, coin heaps labeled 500 and 1000, rich textiles and architectural frame, gold leaf emphasizing authority and law.","mysore_prompt":"Mysore style, didactic court scene with clear labels for madhyama and uttama sāhasa, calm judge, attentive clerk, claimant under scrutiny, soft palette and precise detailing of ledger and seals.","mughal_miniature_prompt":"Mughal miniature, courtroom with meticulous faces and costumes, claimant presenting a complaint, officials checking witnesses, marginal note panels showing '500' and '1000' fine tiers, detailed coin rendering."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Darbari Kanada","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: सहस्रमपि → सहस्रम् अपि; चोत्तमः → च उत्तमः; चौरैर् → चौरैः; यस्तु → यः तु; मूषितो ऽस्मीति → मूषितः अस्मि इति.

Related Themes: Agni Purana 226.4 (first sāhasa fine); Agni Purana 226.6–226.7 (false statements and false testimony penalties)

C
caura (thief)

FAQs

It imparts juridical grading of fines (middle and highest) and establishes liability for making a false claim of having been robbed—an applied rule of vyavahāra (legal procedure).

Alongside ritual and theology, the Agni Purana preserves practical governance material—criminal classification, monetary penalties, and evidentiary/statement-based offences—showing its coverage of statecraft and law.

False declarations are treated as adharma: they corrupt justice, harm others through deception, and accrue negative karma; truthful speech supports social order and dharmic merit.