Agni Purana — Mantra-shastra, Shloka 13
Rudra-śānti (रुद्रशान्ति)
आदौ सिद्धः स्थितो मन्त्रे तदन्ते तद्वदेव हि मध्ये रिपुसहस्राणि न दोषाय भवन्ति हि
ādau siddhaḥ sthito mantre tadante tadvadeva hi madhye ripusahasrāṇi na doṣāya bhavanti hi
成就した要素「siddha」を真言の冒頭に置く場合も、同様に末尾に置く場合も、中ほどに敵対する力が幾千あろうとも、いささかも過失（doṣa）とはならない。
Lord Agni (in discourse to Sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Mantra-doṣa-nivāraṇa by positional placement: placing ‘siddha’ at the beginning or end neutralizes intervening hostile/inauspicious elements, protecting the mantra from defects.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Siddha at Ādi/Anta as Doṣa-Protector in Mantra","lookup_keywords":["ādi-siddha","anta-siddha","ripu-sahasra","doṣa-nivāraṇa","mantra-śuddhi"],"quick_summary":"If the perfected marker is fixed at the mantra’s start or end, then even many ‘enemy’ syllables/forces in the middle are declared non-defective; the boundary placement functions as a protective seal."}
Concept: Mantra-śuddhi through nyāsa-like boundary conditions: the ‘frame’ (ādi/anta) governs the integrity of the whole.
Application: When concerned about mantra-doṣa or mixed syllables, ensure siddha-markers at the opening/closing and perform japa with protective visualization of a luminous enclosure.
Khanda Section: Mantra-shastra (Mantra-siddhi and japa-doṣa-nivāraṇa)
Primary Rasa: vīra
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A mantra shown as a glowing corridor: ‘SIDDHA’ at the entrance and exit like two guardians, while dark ‘enemy’ symbols swirl harmlessly in the middle, unable to breach the luminous frame.","kerala_mural_prompt":"Kerala mural, two guardian-like siddha-syllables at left and right margins, central band with subdued hostile glyphs, strong outlines, sacred geometry feel, temple-wall palette.","tanjore_prompt":"Tanjore, gold-embossed ‘SIDDHA’ at both ends of a scroll, central area with muted dark motifs representing ripu, ornate protective aura, rich reds and greens.","mysore_prompt":"Mysore style, instructional cross-section diagram of mantra structure: labeled ādi/ madhya/ anta, siddha placed at boundary, arrows showing neutralization of doṣa, fine detailing.","mughal_miniature_prompt":"Mughal miniature allegory: two sentries labeled ‘SIDDHA’ guarding a gate, a procession of ‘ripu’ figures in the middle rendered as tiny demons made harmless, elegant border illumination."}
Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: सिद्धः स्थितो = सिद्धः + स्थितः (ओ-आदेश); तद्वदेव = तद्वत् + एव.
Related Themes: Agni Purana 324.11-12 (siddha framing; ari-doṣa avoidance)
FAQs
It teaches a mantra-shastra rule: if the siddha (proven/efficacious) component is correctly positioned at the beginning or the end of a mantra, intervening obstacles or hostile influences in the middle are not counted as a mantra-doṣa.
Beyond mythic narration, it preserves practical ritual technology—classification of mantra defects and their neutralization—showing the Agni Purana’s coverage of applied disciplines like mantra-vidyā alongside other sciences.
It frames correct mantra-structure and placement as a safeguard that prevents spiritual impediments (doṣa/obstruction), supporting steadiness and efficacy in japa and ritual practice.