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Agni Purana — Agneya-vidya, Shloka 1

Saṃskāra-kathana

Account of the Saṃskāras

इत्य् आदिमहापुराणे आग्नेये कुशापमार्जनं नाम एकत्रिंशो ऽध्यायः अथ द्वातिंशो ऽध्यायः संस्कारकथनं अग्निर् उवाच निर्वाणादिषु दीक्षासु चत्त्वारिंशत्तथाष्ट च संस्कारान् कारयेद्धीमान् शृणुतान्यैः सुरो भवेत्

ity ādimahāpurāṇe āgneye kuśāpamārjanaṃ nāma ekatriṃśo 'dhyāyaḥ atha dvātiṃśo 'dhyāyaḥ saṃskārakathanaṃ agnir uvāca nirvāṇādiṣu dīkṣāsu cattvāriṃśattathāṣṭa ca saṃskārān kārayeddhīmān śṛṇutānyaiḥ suro bhavet

かくして、『アグニ・プラーナ』—原初のマハープラーナ—において、「クシャ草による浄化」と名づけられた第三十一章は終わる。ここに第三十二章「サンスカーラ(saṃskāra)の説示」が始まる。アグニは語った。涅槃ディークシャ(Nirvāṇa-dīkṣā)などの諸ディークシャにおいて、賢者は四十八のサンスカーラを行わせるべきである。これらを聞け。これらによって人は神性に至る。

itithus
iti:
Sambandha (सम्बन्ध/marker)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle (इति)
ādi-mahā-purāṇein the Ādi-Mahāpurāṇa
ādi-mahā-purāṇe:
Adhikaraṇa (अधिकरण/locative)
TypeNoun
Rootādi (प्रातिपदिक) + mahā (प्रातिपदिक) + purāṇa (प्रातिपदिक)
FormNeuter, Locative (सप्तमी/7th), Singular; कर्मधारय (‘the primordial great Purāṇa’)
āgneyein the Āgneya (Agni Purāṇa)
āgneye:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootāgneya (प्रातिपदिक)
FormNeuter, Locative (सप्तमी/7th), Singular; adjective qualifying ‘purāṇe’ (‘Agni-related/Agneya’)
kuśa-apamārjanamKuśa-cleansing
kuśa-apamārjanam:
Karta (कर्ता; title/topic)
TypeNoun
Rootkuśa (प्रातिपदिक) + apamārjana (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1st), Singular; तत्पुरुष (‘cleansing with kuśa’ / ‘kuśa-cleansing’)
nāmanamed
nāma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
FormAvyaya; nomen particle (‘named/called’)
ekatriṃśaḥthirty-first
ekatriṃśaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootekatriṃśa (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1st), Singular; numeral dvigu used ordinally (‘thirty-first’) qualifying ‘adhyāyaḥ’
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative, Singular
athanow/then
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya; discourse particle (‘now/then’)
dvātiṃśaḥthirty-second
dvātiṃśaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvātiṃśa (प्रातिपदिक)
FormMasculine, Nominative, Singular; numeral dvigu used ordinally (‘thirty-second’) qualifying ‘adhyāyaḥ’
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative, Singular
saṃskāra-kathanamthe narration of saṃskāras (rites)
saṃskāra-kathanam:
Karta (कर्ता; heading/topic)
TypeNoun
Rootsaṃskāra (प्रातिपदिक) + kathana (प्रातिपदिक)
FormNeuter, Nominative, Singular; तत्पुरुष (‘description of rites’)
agniḥAgni
agniḥ:
Karta (कर्ता/subject)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine, Nominative, Singular
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), Parasmaipada, 3rd person, Singular
nirvāṇa-ādiṣuin (the initiations) beginning with nirvāṇa, etc.
nirvāṇa-ādiṣu:
Adhikaraṇa (अधिकरण/locative)
TypeNoun
Rootnirvāṇa (प्रातिपदिक) + ādi (प्रातिपदिक)
FormNeuter, Locative (सप्तमी/7th), Plural; तत्पुरुष (‘in nirvāṇa etc.’)
dīkṣāsuin initiations
dīkṣāsu:
Adhikaraṇa (अधिकरण/locative)
TypeNoun
Rootdīkṣā (प्रातिपदिक)
FormFeminine, Locative (सप्तमी/7th), Plural
cattvāriṃśatforty
cattvāriṃśat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcattvāriṃśat (संख्या-प्रातिपदिक)
FormNumeral (indeclinable-like in form); used with ‘saṃskārān’ = ‘forty’
tathāand also
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; adverb (‘and also’)
aṣṭaeight
aṣṭa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭa (संख्या-प्रातिपदिक)
FormNumeral; used with ‘saṃskārān’ = ‘eight’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
saṃskārānrites/sacraments
saṃskārān:
Karma (कर्म/object)
TypeNoun
Rootsaṃskāra (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया/2nd), Plural
kārayetshould cause to be performed
kārayet:
Kriya (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormOptative (विधिलिङ्), Causative (णिच्), Parasmaipada, 3rd person, Singular
dhīmānthe wise person
dhīmān:
Karta (कर्ता/agent of ‘kārayet’)
TypeNoun
Rootdhīmat (प्रातिपदिक)
FormMasculine, Nominative, Singular; possessive adjective used substantively (‘the wise one’)
śṛṇutalisten (you all)
śṛṇuta:
Kriya (क्रिया)
TypeVerb
Rootśru (धातु)
FormImperative (लोट्), Parasmaipada, 2nd person (मध्यमपुरुष), Plural (बहुवचन)
anyaiḥby/with others
anyaiḥ:
Sahakāraka/Instrument (सह/करण; contextual)
TypeNoun
Rootanya (प्रातिपदिक)
FormMasculine, Instrumental (तृतीया/3rd), Plural; ‘by others/for others’ (contextual)
suraḥa god/deva
suraḥ:
Karta (कर्ता/subject)
TypeNoun
Rootsura (प्रातिपदिक)
FormMasculine, Nominative, Singular
bhavetwould become/may become
bhavet:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Singular

Lord Agni

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Framework for saṃskāra performance within dīkṣā systems; serves as a checklist/authority statement that enumerated saṃskāras lead to refinement and ‘divinization’ of the practitioner.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Catuḥśatāṣṭa (48) Saṃskāras in Dīkṣā Context","lookup_keywords":["saṃskāra","dīkṣā","nirvāṇa-dīkṣā","aṣṭacatvāriṃśat","Agni uvāca"],"quick_summary":"Introduces the doctrine that forty-eight saṃskāras are to be performed in initiations like nirvāṇa-dīkṣā; hearing and undertaking them is said to elevate one toward divinity."}

Concept: Saṃskāra as transformative discipline: structured rites refine the person and qualify one for higher religious life (dīkṣā).

Application: Adopt a staged program of saṃskāras under a competent ācārya; treat them as cumulative training rather than isolated ceremonies.

Khanda Section: Puja-vidhi & Samskara-vidhi (Diksha and ritual sacraments)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Visual Art Cues: {"scene_description":"A formal transition scene: a manuscript colophon ending the kuśa-purification chapter, then Agni as teacher beginning instruction on forty-eight saṃskāras to attentive disciples.","kerala_mural_prompt":"Kerala mural, Agni-deva seated as guru with flaming aura, disciples in orderly rows, palm-leaf manuscript visible, visual motif of numbered saṃskāras as symbolic icons around.","tanjore_prompt":"Tanjore painting, Agni as radiant teacher with gold halo and flame motifs, disciples holding manuscripts, ornate border, gold leaf highlighting ‘48 saṃskāras’ as decorative numerals/symbols.","mysore_prompt":"Mysore style, didactic classroom-like scene: Agni instructing, a scroll listing ‘48’, clean composition suitable for encyclopedic teaching, soft colors and precise detailing.","mughal_miniature_prompt":"Mughal miniature, scholarly assembly with Agni depicted in stylized divine form, scribes and students, manuscript colophon and chapter heading rendered as calligraphic panels, architectural interior detail."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Desh","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ity → iti; ekatriṃśo 'dhyāyaḥ → ekatriṃśaḥ adhyāyaḥ; dvātiṃśo 'dhyāyaḥ → dvātiṃśaḥ adhyāyaḥ; agnir uvāca → agniḥ uvāca; tathāṣṭa → tathā aṣṭa; kārayeddhīmān → kārayet dhīmān; śṛṇutānyaiḥ → śṛṇuta anyaiḥ.

Related Themes: Agni Purana 32 (Saṃskāra-kathana section continuing beyond this verse); Agni Purana 31 (closure colophon of Kuśāpamārjana)

A
Agni
A
Agni Purana
K
Kuśa (sacred grass)
N
Nirvāṇa-dīkṣā
S
Saṃskāra
D
Dīkṣā

FAQs

It introduces the saṃskāra-vidhi framework: during dīkṣā (initiation) systems such as Nirvāṇa-dīkṣā, a practitioner should undergo/commission a standardized set of forty-eight purificatory and consecratory rites (saṃskāras).

It signals a shift from a specific purification technique (kuśa-based cleansing) into a structured catalog of ritual sacraments and initiations—showing the Agni Purāṇa’s manual-like coverage of practical religious procedures alongside its many other disciplines.

The verse frames saṃskāras as transformative rites: properly performed initiatory sacraments purify and elevate the practitioner, culminating in “becoming divine” (suro bhavet) in the sense of attaining refined spiritual status and merit.