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Agni Purana — Agneya-vidya, Shloka 12

Chapter 21 — सामान्यपूजाकथनम्

Teaching on General Worship

हां हुं हां शिवमूर्तये साङ्गवक्त्रं शिवं यजेत् हौं शिवाय हामित्यादि हामीशानादिवक्त्रकं

hāṃ huṃ hāṃ śivamūrtaye sāṅgavaktraṃ śivaṃ yajet hauṃ śivāya hāmityādi hāmīśānādivaktrakaṃ

マントラの連なり「hāṃ huṃ hāṃ」によって、Śiva—Śivaのムールティ(顕現)—を、その肢分(aṅga)と諸面相とともに礼拝すべきである。同様に「hauṃ、Śivaに」と唱え、「hām…」に始まる(連続)によって、面相がĪśāna等(諸方位)であるŚivaを礼拝すべきである。

हांhāṃ (seed syllable)
हां:
Sambandha (सम्बन्ध/मन्त्र)
TypeIndeclinable
Rootहां (बीजमन्त्र/अव्यय)
Formबीजाक्षर-रूप अव्यय (mantric syllable)
हुंhuṃ (seed syllable)
हुं:
Sambandha (सम्बन्ध/मन्त्र)
TypeIndeclinable
Rootहुं (बीजमन्त्र/अव्यय)
Formबीजाक्षर-रूप अव्यय (mantric syllable)
हांhāṃ (seed syllable)
हां:
Sambandha (सम्बन्ध/मन्त्र)
TypeIndeclinable
Rootहां (बीजमन्त्र/अव्यय)
Formबीजाक्षर-रूप अव्यय (mantric syllable)
शिव-मूर्तयेto the form of Śiva
शिव-मूर्तये:
Sampradana (सम्प्रदान)
TypeNoun
Rootशिव (प्रातिपदिक) + मूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन (dat. sg.)
स-अङ्ग-वक्त्रम्having limbs and faces
स-अङ्ग-वक्त्रम्:
Karma (कर्म)
TypeAdjective
Rootस (उपसर्ग/प्रातिपदिक) + अङ्ग (प्रातिपदिक) + वक्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (neut. acc. sg.), ‘साङ्ग’ = सहित-अङ्ग (with limbs)
शिवम्Śiva
शिवम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन (acc. sg.)
यजेत्should worship
यजेत्:
Kriya (क्रिया)
TypeVerb
Rootयज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद (should worship)
हौंhauṃ (seed syllable)
हौं:
Sambandha (सम्बन्ध/मन्त्र)
TypeIndeclinable
Rootहौं (बीजमन्त्र/अव्यय)
Formबीजाक्षर-रूप अव्यय (mantric syllable)
शिवायto Śiva
शिवाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन (dat. sg.)
हाम्hām (seed syllable)
हाम्:
Sambandha (सम्बन्ध/मन्त्र)
TypeIndeclinable
Rootहाम् (बीजमन्त्र/अव्यय)
Formबीजाक्षर-रूप अव्यय; ‘हाम् इति’ इत्यर्थे (as the syllable ‘hām’)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्तिबोधक अव्यय (quotative)
आदिand so forth
आदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootआदि (प्रातिपदिक/अव्ययवत्)
Formआदिशब्दः अव्ययीभावे (etc., and so on)
हाम्-ईशान-आदि-वक्त्रकम्the (mantra/form) with faces beginning with Īśāna, with ‘hām’
हाम्-ईशान-आदि-वक्त्रकम्:
Karma (कर्म)
TypeNoun
Rootहाम् (बीज) + ईशान (प्रातिपदिक) + आदि (अव्यय) + वक्त्रक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘ईशानादि-वक्त्रक’ = ईशान-आदि-वक्त्र-युक्त (having faces beginning with Īśāna)

Lord Agni (teaching ritual procedure in the Agni Purana)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Śaiva mantra-sādhana with bīja/varṇa sequences for worship of Śiva with aṅga-nyāsa and pañcavaktra (Īśāna etc.) visualization.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Śiva-bīja sequence and pañcavaktra worship (hāṃ huṃ hāṃ / hauṃ śivāya)","lookup_keywords":["hāṃ huṃ hāṃ","hauṃ śivāya","aṅga-nyāsa","pañcavaktra","Īśāna"],"quick_summary":"Gives seed-syllable sequences used to worship Śiva as the Śiva-mūrti with limbs and faces. Practically, it cues mantra-recitation with nyāsa/visualization of Īśāna and the other directional faces."}

Concept: Mantra + visualization (mūrti, aṅga, vaktra) integrates sound-form (śabda-rūpa aikya) in worship.

Application: Recite the given bīja sequences while placing nyāsa on limbs and meditating on Īśāna and the remaining faces in their directions.

Khanda Section: Puja-vidhi (Shaiva Mantra-sadhana and Nyasa)

Primary Rasa: śānta

Visual Art Cues: {"scene_description":"A sādhaka performs aṅga-nyāsa while visualizing five-faced Śiva; the bīja syllables appear as luminous letters around the deity’s faces aligned to directions.","kerala_mural_prompt":"Kerala mural of pañcavaktra Śiva with directional faces, glowing bīja letters ‘hāṃ huṃ hāṃ’ and ‘hauṃ’ in stylized script, priest doing nyāsa, subdued sacred palette.","tanjore_prompt":"Tanjore painting of five-faced Śiva with gold halo and embossed ornaments, bīja syllables inscribed in aureole, devotee in front touching limbs in nyāsa gesture, temple lamp light.","mysore_prompt":"Mysore style diagrammatic devotional art: pañcavaktra Śiva centered, directions labeled Īśāna etc., bīja-mantras written neatly, sādhaka performing aṅga-nyāsa step-by-step.","mughal_miniature_prompt":"Mughal miniature of a yogin in a shrine, translucent depiction of pañcavaktra Śiva above, calligraphic bīja syllables floating, fine architectural detailing and incense haze."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: hāmityādi = hām + iti + ādi; hāmīśānādivaktrakaṃ = hām + īśāna + ādi + vaktrakam; sāṅgavaktraṃ = sa + aṅga + vaktram (with sandhi).

Related Themes: Agni Purāṇa 21 (Śaiva mantra-nyāsa and devatā-arcana subsections)

S
Shiva
I
Ishana
T
Tatpurusha
A
Aghora
V
Vamadeva
S
Sadyojata

FAQs

It teaches a Śaiva mantra-prayoga: worship of Śiva using bīja-syllables (hāṃ, huṃ, hauṃ) with aṅga- and vaktra-association, i.e., invoking Śiva together with His limbs and the five directional faces beginning with Īśāna.

Alongside narratives, the Agni Purana preserves practical ritual technology—seed-mantras, face/direction theology (pañcavaktra), and procedural worship cues—showing its coverage of applied liturgy and mantra-science in addition to myth and doctrine.

By worshipping Śiva with properly assigned mantras and the pañcavaktra framework, the practitioner aligns with Śiva’s complete cosmic form (directions/energies), supporting purification, protection, and merit through correctly performed devotion (vidhi-yukta pūjā).