Agni Purana — Agneya-vidya, Shloka 31
Svāyambhuva-vaṁśa-varṇanam
Description of the Lineage of Svāyambhuva Manu
तासु देवाश् च नागाद्या मैथुनान्मनसा पुरा धर्मसर्गम्प्रवक्ष्यामि दशपत्नीषु धर्मतः
tāsu devāś ca nāgādyā maithunānmanasā purā dharmasargampravakṣyāmi daśapatnīṣu dharmataḥ
その彼女らのうち、神々やナーガらは、昔、心による交合（意念の結合）によって子孫を生じた。いま私は、ダルマに則り、十人の妻を通じて起こる正しき創造（ダルマ・サルガ）を順序立てて説き明かそう。
Lord Agni (narrating the Purāṇic instruction)
Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Dharmashastra","practical_application":"Frames a dharmic genealogy/creation-map used for ritual recitation, lineage memory, and organizing divine classes in Purāṇic study.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Dharma-sarga and mānasa-maithuna (mental procreation)","lookup_keywords":["dharma-sarga","mānasa maithuna","daśa patnī","prajā-sarga","purāṇic genealogy"],"quick_summary":"Creation is introduced as ‘dharma-sarga’, including earlier mind-born generation (mānasa union) and a structured account through ten wives. Useful as a schema for cataloging divine lineages and ethical order (dharma) in cosmogony."}
Concept: Cosmic generation is presented as ‘righteous creation’ (dharma-sarga), implying order, propriety, and lawful succession even in cosmogony.
Application: Use the dharma-sarga lens to interpret genealogies as normative order (who arises from whom, and why), guiding ritual narration and ethical cosmology.
Khanda Section: Sarga-Prakaraṇa (Cosmogony & Genealogies: Dharma-sarga / progenitive creation)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A cosmic assembly where gods and Nāgas generate progeny by mere thought; a sage-narrator begins enumerating ‘dharma-sarga’ through ten wives, depicted as personified consorts around a creation-diagram.","kerala_mural_prompt":"Kerala temple mural style, cosmic hall with Devas and Nāgas seated in tiers, subtle golden aura lines showing mind-born creation, ten consorts as personified shaktis around a lotus-mandala, deep reds and greens, traditional ornamentation","tanjore_prompt":"Tanjore painting, central sage-narrator with palm-leaf manuscript, surrounding Devas and Nāgas, ten wives as haloed figures in a circular composition, heavy gold foil work on crowns and borders, rich jewel tones","mysore_prompt":"Mysore painting, instructional cosmology chart feel: labeled figures for Devas, Nāgas, ten wives, thin linework, soft shading, calm symmetrical layout, manuscript aesthetic","mughal_miniature_prompt":"Mughal miniature, court-like celestial assembly, fine detailing of textiles and jewelry, thought-union shown via delicate translucent lines, marginal notes-like cartouches naming ‘dharma-sarga’ and ‘daśa patnī’"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: नागाद्याः = नाग + आद्याः; मैथुनान्मनसा = मैथुनात् + मनसा; धर्मसर्गम्प्रवक्ष्यामि = धर्मसर्गम् + प्रवक्ष्यामि; दशपत्नीषु = दश + पत्नीषु; धर्मतः = धर्म + तसिल् (avyaya).
Related Themes: Agni Purana: sarga-prakaraṇa sections on prajā-sarga and manvantara genealogies (adjacent to ch.18)
FAQs
It conveys a cosmological principle: certain beings (devas, nāgas, etc.) produce progeny through manasā (mind-born) generation, introducing the framework for dharma-sarga—creation ordered by Dharma rather than physical ritual procedure.
It signals a shift into systematic cosmogony and genealogical cataloging (sarga/vaṃśa-style material), one of the Purāṇa’s encyclopedic strands alongside ritual, polity, medicine, and arts—mapping how beings originate and are classified within a Dharma-governed universe.
By grounding creation in dharmataḥ (according to Dharma), the verse frames the cosmos as morally ordered; understanding this order supports right conduct (dharma) by aligning human life with the Purāṇic vision of righteous causality and lineage.