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Shloka 58

इन्द्रवृत्रयुद्धवर्णनम्

Indra–Vṛtra Conflict and the Adversaries’ Tapas-Targeting Counsel

गन्धर्वा राक्षसा यक्षा नद्यस्तीर्थानि यानि च । ऋषयो बालखिल्याश्न ब्रह्म भूता: सनातना:,"लो! मैं तुम्हें दिव्यदृष्टि देता हूँ। उसके द्वारा मेरे यथार्थ स्वरूपका दर्शन करो।' तब भुगुवंशी परशुरामजीने श्रीरामचन्द्रजीके शरीरमें बारह आदित्य, आठ वसु, ग्यारह रुद्र, साध्य देवता, उनचास मरुद्गण, पितृगण, अग्निदेव, नक्षत्र, ग्रह, गन्धर्व, राक्षस, यक्ष, नदियाँ, तीर्थ, सनातन ब्रह्मभूत बालखिल्य ऋषि, देवर्षि, सम्पूर्ण समुद्र, पर्वत, उपनिषदोंसहित वेद, वषट्कार, यज्ञ, साम और धरनुर्वेद, इन सभीको चेतनरूप धारण किये हुए प्रत्यक्ष देखा। भरतनन्दन युधिष्ठिर! मेघोंके समूह, वर्षा और विद्युत्‌का भी उनके भीतर दर्शन हो रहा था

gandharvā rākṣasā yakṣā nadyas tīrthāni yāni ca | ṛṣayo bālakhilyāś ca brahmabhūtāḥ sanātanāḥ ||

Logaśa said: “Gandharvas, Rākṣasas, and Yakṣas; the rivers and all sacred fords; and the sages—especially the Bālakhilyas—who are eternal beings established in Brahman.” In the narrative context, this line forms part of a sweeping vision in which the hero is shown the entire cosmos—divine classes, sacred geography, and primordial seers—gathered within a single, higher reality, underscoring that true power is grounded in spiritual order rather than mere force.

गन्धर्वाःGandharvas (celestial musicians)
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
राक्षसाःRakshasas (demons)
राक्षसाः:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural
यक्षाःYakshas (nature-spirits)
यक्षाः:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Plural
नद्यःrivers
नद्यः:
Karta
TypeNoun
Rootनदी
FormFeminine, Nominative, Plural
तीर्थानिholy fords/pilgrimage places
तीर्थानि:
Karta
TypeNoun
Rootतीर्थ
FormNeuter, Nominative, Plural
यानिwhich (those)
यानि:
Karta
TypeAdjective
Rootयद्
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
ऋषयःsages
ऋषयः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
बालखिल्याःthe Balakhilya sages
बालखिल्याः:
Karta
TypeNoun
Rootबालखिल्य
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
ब्रह्मभूताःbecome Brahman / Brahman-like
ब्रह्मभूताः:
Karta
TypeAdjective
Rootब्रह्मभूत
FormMasculine, Nominative, Plural
सनातनाःeternal
सनातनाः:
Karta
TypeAdjective
Rootसनातन
FormMasculine, Nominative, Plural

लोगश उवाच

L
Logaśa (speaker)
G
Gandharvas
R
Rākṣasas
Y
Yakṣas
R
Rivers (Nadīs)
T
Tīrthas (sacred fords/pilgrimage sites)
Ṛṣis (sages)
B
Bālakhilya Ṛṣis
B
Brahman (as implied by brahmabhūta)

Educational Q&A

The verse gathers diverse beings and sacred places into a single enumerative vision, implying that the world’s moral and spiritual order (dharma) includes both sacred geography (tīrthas, rivers) and spiritual authorities (ṛṣis). The phrase brahmabhūtāḥ sanātanāḥ elevates the seers as timeless embodiments of higher truth, suggesting that genuine authority rests on spiritual realization rather than power alone.

The speaker lists classes of supernatural beings and holy sites as part of a grand, all-encompassing revelation. The effect is to portray a total vision of the cosmos—where celestial beings, demonic beings, nature-guardians, rivers, pilgrimage centers, and ancient sages are all present—supporting the episode’s emphasis on perceiving a higher, unified reality.