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Shloka 36

Pulastya’s Tīrtha Enumeration: Sarasvatī, Naimiṣa, Gayā, and Associated Phalaśruti

Chapter 82

यस्तु वर्षशतं पूर्णमग्निहोत्रमुपासते,जो पूरे सौ वर्षोतक अग्निहोत्र करता है और जो कार्तिककी एक ही पूर्णिमाको पुष्करमें वास करता है, दोनोंका फल बराबर है

yastu varṣaśataṁ pūrṇam agnihotram upāsate, kārtikīṁ caikāṁ pūrṇimāṁ puṣkare vasate, tayoḥ phalaṁ samam

Ghūlastya said: “He who duly maintains the Agnihotra for a full hundred years, and he who resides at Puṣkara for just a single full-moon day in the month of Kārttika—these two attain an equal fruit.” The statement elevates pilgrimage and sacred observance when performed with faith and right intention, presenting them as ethically comparable to long, disciplined ritual duty.

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
वर्षशतम्a hundred years
वर्षशतम्:
Karma
TypeNoun
Rootवर्ष-शत
FormNeuter, Accusative, Singular
पूर्णम्complete/fully
पूर्णम्:
TypeAdjective
Rootपूर्ण
FormNeuter, Accusative, Singular
अग्निहोत्रम्Agnihotra (fire-oblation rite)
अग्निहोत्रम्:
Karma
TypeNoun
Rootअग्निहोत्र
FormNeuter, Accusative, Singular
उपासतेpractises/observes (worships)
उपासते:
TypeVerb
Rootउप-आस्
FormPresent, Indicative, Atmanepada, Third, Singular

घुलस्त्य उवाच

G
Ghūlastya
A
Agnihotra
K
Kārttikī Pūrṇimā
P
Puṣkara

Educational Q&A

The verse teaches that concentrated sacred observance—specifically staying at the holy tīrtha Puṣkara on Kārttikī Pūrṇimā—can yield merit equal to a lifetime-scale ritual discipline like maintaining Agnihotra for a hundred years, highlighting the power of holy place, holy time, and sincere practice.

In the tīrtha-focused discourse of Vana Parva, the speaker Ghūlastya is describing the relative fruits of religious acts, comparing a long-term Vedic rite (Agnihotra) with a specific pilgrimage observance at Puṣkara on the Kārttika full moon, and declaring their results to be equal.