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Shloka 79

Puṣkara-Tīrtha-Māhātmya and the Phala of Pilgrimage

Nārada–Yudhiṣṭhira; Pulastya–Bhīṣma Transmission

इस प्रकार श्रीमह्याभारत वनपर्वके अन्तर्गत नलोपाख्यानपर्वमें ब॒हदश्षयमनविषयक उन्यासीवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārata-vanaparva-ke antargata nalopākhyāna-parva-meṃ bṛhadaśvayamanaviṣayaka unyāsīvāṃ adhyāya pūrā huā

Thus ends the seventy-ninth chapter on the theme of Bṛhadaśva and Yama, within the Nala episode of the Vana Parva of the revered Mahābhārata.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतेin the (holy) Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana Parva
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
नलोपाख्यानपर्वणिin the Nalopakhyana section
नलोपाख्यानपर्वणि:
Adhikarana
TypeNoun
Rootनलोपाख्यानपर्वन्
FormNeuter, Locative, Singular
बृहदश्वेयम्pertaining to Brihadashva
बृहदश्वेयम्:
TypeAdjective
Rootबृहदश्व
FormNeuter, Nominative, Singular
अनविषयकhaving as its topic/subject
अनविषयक:
TypeAdjective
Rootअनविषयक
FormMasculine, Nominative, Singular
एकोनाशीतितमःseventy-ninth (lit. one-less-than-eighty)
एकोनाशीतितमः:
TypeAdjective
Rootएकोनाशीतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/ended
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect, 3rd, Singular

युधिछ्िर उवाच

M
Mahābhārata
V
Vana Parva
N
Nalopākhyāna
B
Bṛhadaśva
Y
Yama

Educational Q&A

This line is a colophon marking the completion of a chapter; it does not present a new doctrinal teaching, but situates the reader within the Mahābhārata’s structure—Vana Parva, within the Nalopākhyāna section.

The narrative pauses: the text signals that the chapter has concluded, identifying its placement (within Vana Parva and the Nala episode) and its stated subject matter (Bṛhadaśva and Yama).