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Shloka 39

Sudeva Identifies Damayantī in Cedi (सुदेवेन दमयन्ती-परिचयः)

नाप्राप्तकालो ग्रियते श्रुतं वृद्धानुशासनम्‌ । या नाहमद्य मृदिता हस्तियूथेन दु:खिता,“जिसकी मृत्युका समय नहीं आया है, वह इच्छा होते हुए भी मर नहीं सकता। वृद्ध पुरुषोंका यह जो उपदेश मैंने सुन रखा है, यह ठीक ही जान पड़ता है, तभी तो आज मैं दुःखित होनेपर भी हाथियोंके झुंडसे कुचलकर मर न सकी

bṛhadaśva uvāca |

na aprāptakālo mriyate śrutaṃ vṛddhānuśāsanam |

yā nāham adya mṛditā hastiyūthena duḥkhitā ||

Bṛhadaśva said: “One whose destined time has not yet arrived cannot die, even if he longs for death. The instruction of the elders that I had heard seems indeed true—for though I am afflicted and in misery today, I could not be crushed to death by the herd of elephants.”

not
:
TypeIndeclinable
Root
अप्राप्तकालःone whose time (of death) has not come
अप्राप्तकालः:
Karta
TypeAdjective
Rootअप्राप्तकाल
FormMasculine, Nominative, Singular
म्रियतेdies
म्रियते:
TypeVerb
Rootमृ
FormPresent (Lat), Atmanepada, Third, Singular
श्रुतम्heard
श्रुतम्:
TypeAdjective
Rootश्रुत
FormNeuter, Nominative, Singular
वृद्धानुशासनम्instruction/advice of elders
वृद्धानुशासनम्:
TypeNoun
Rootवृद्धानुशासन
FormNeuter, Nominative, Singular
याwhich
या:
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
अद्यtoday/now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
मृदिताcrushed/trampled
मृदिता:
TypeAdjective
Rootमृदित
FormFeminine, Nominative, Singular
हस्तियूथेनby a herd of elephants
हस्तियूथेन:
Karana
TypeNoun
Rootहस्तियूथ
FormNeuter, Instrumental, Singular
दुःखिताafflicted/sorrowful
दुःखिता:
TypeAdjective
Rootदुःखित
FormFeminine, Nominative, Singular

बृहदश्चव उवाच

B
Bṛhadaśva
H
herd of elephants (hasti-yūtha)

Educational Q&A

The verse emphasizes the primacy of kāla (appointed time) in life and death: until one’s destined moment arrives, death does not occur even when one seeks it. It also affirms the authority of vṛddhānuśāsana—wisdom transmitted by elders—as validated by lived experience.

The speaker reflects on a personal ordeal: despite being in great distress and even being trampled/crushed by a herd of elephants, death did not come. This experience is presented as proof that fate/time governs the moment of death.