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Shloka 17

Dhṛtarāṣṭra’s Anxiety and Sañjaya’s Report on the Pandavas’ Coalition

Kāmyaka Context

अपि तद्रथघोषेण भयार्ता सव्यसाचिन: । प्रतिभाति विदीर्णेव सर्वतो भारती चमू:,मुझे तो आज भी सव्यसाची अर्जुनके रथकी घरघराहटसे सारी कौरव-सेना भयातुर हो छिन्न-भिन्न-सी होती प्रतीत हो रही है

api tad-ratha-ghoṣeṇa bhayārtā savyasācinaḥ | pratibhāti vidīrṇeva sarvato bhāratī camūḥ ||

Vaiśampāyana said: Even now, it seems to me that, struck with fear at the thunderous rumble of Savyasācin Arjuna’s chariot, the Bhārata host appears as though shattered—broken apart on every side. The line evokes the moral atmosphere of the war: when prowess is joined to righteous resolve, it can unnerve an unrighteous army even before weapons are exchanged.

अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
तत्by that
तत्:
Karana
TypePronoun
Rootतद्
Formneuter, instrumental, singular
रथघोषेणby the sound/roar of the chariot
रथघोषेण:
Karana
TypeNoun
Rootरथघोष
Formmasculine, instrumental, singular
भयार्ताdistressed by fear
भयार्ता:
Karta
TypeAdjective
Rootभयार्त
Formfeminine, nominative, singular
सव्यसाचिनःof Savyasācin (Arjuna)
सव्यसाचिनः:
TypeNoun
Rootसव्यसाचिन्
Formmasculine, genitive, singular
प्रतिभातिappears/seems
प्रतिभाति:
TypeVerb
Rootप्रति-भा
Formpresent, indicative, third, singular, parasmaipada
विदीर्णाtorn asunder/split
विदीर्णा:
Karta
TypeAdjective
Rootवि-दीर्ण
Formfeminine, nominative, singular
इवas if/like
इव:
TypeIndeclinable
Rootइव
सर्वतःon all sides/everywhere
सर्वतः:
TypeIndeclinable
Rootसर्वतः
भारतीof the Bhāratas (Kauravas)
भारती:
Karta
TypeAdjective
Rootभारती
Formfeminine, nominative, singular
चमूःarmy
चमूः:
Karta
TypeNoun
Rootचमू
Formfeminine, nominative, singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna (Savyasācin)
C
chariot (ratha)
B
Bhārata host/army (bhāratī camūḥ)

Educational Q&A

The verse highlights the moral-psychological dimension of dharmic strength: the mere presence and momentum of a righteous, formidable warrior can dissolve the confidence of an opposing force. It suggests that fear arises not only from weapons but from the recognition of superior resolve and capability.

Vaiśampāyana describes how Arjuna’s chariot-roar is remembered or envisioned as so intimidating that the Bhārata host seems to break apart in panic on all sides—an image of an army’s cohesion collapsing under the pressure of a renowned warrior’s advance.