Kāmyake Pāṇḍavānāṃ Bhojana-vyavasthā
Provisioning and Welfare in the Kāmyaka Forest
स निवासो<भवद् विप्र विष्णोर्जिष्णोस्तथैव च । यतः प्रववृते गड़ा सिद्धचारणसेविता,“देवता अथवा महात्मा महर्षि भी जिसे देखनेमें समर्थ नहीं, वह बदरी नामसे विख्यात पुण्यतीर्थ इनका आश्रम है; वही पूर्वकालमें इन श्रीकृष्ण और अर्जुनका (नारायण और नरका) निवासस्थान था। जहाँसे सिद्ध-चारणसेवित गंगाका प्राकट्य हुआ है
sa nivāso 'bhavad vipra viṣṇor jiṣṇos tathaiva ca | yataḥ pravavṛte gaṅgā siddha-cāraṇa-sevitā ||
Vaiśampāyana said: “O brāhmaṇa, that place became the dwelling of Viṣṇu (Nārāyaṇa) and likewise of Jiṣṇu (Arjuna). From there the Gaṅgā—revered and attended by Siddhas and Cāraṇas—issued forth.”
वैशम्पायन उवाच
The verse frames a tīrtha as sacred not merely by geography but by association with divine and exemplary beings: where Nārāyaṇa and Nara (Arjuna) abide, the place becomes a locus of purity, and even the Gaṅgā’s manifestation is portrayed as sanctified by the presence and reverence of perfected beings (Siddhas, Cāraṇas).
Vaiśampāyana identifies a holy location as the former residence of Viṣṇu (Nārāyaṇa) and Jiṣṇu (Arjuna/Nara) and notes that from that very place the river Gaṅgā is said to have issued forth, a site frequented by celestial perfected beings and bards.