Previous Verse
Next Verse

Shloka 95

यक्ष उवाच कि स्थैर्यमृषिश्रि: प्रोक्ते कि च धैर्यमुदाह्तम्‌ । स्‍्नान॑ च किं पर प्रोक्तं दानं च किमिहोच्यते,यक्षने पूछा--ऋषियोंने स्थिरता किसे कहा है? धैर्य क्या कहलाता है? परम स्नान किसे कहते हैं? और दान किसका नाम है?

yakṣa uvāca: kiṁ sthairyam ṛṣiśreṣṭhaiḥ proktaṁ kiṁ ca dhairyam udāhṛtam | snānaṁ ca kiṁ paraṁ proktaṁ dānaṁ ca kim ihocyate ||

The Yaksha said: “What do the sages call steadfastness? And what is declared to be fortitude? What is spoken of as the highest ‘bath’ (true purification)? And what, here, is said to be ‘gift-giving’ (true charity)?”

यक्षःYaksha
यक्षः:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
स्थैर्यम्steadfastness
स्थैर्यम्:
TypeNoun
Rootस्थैर्य
FormNeuter, Nominative/Accusative, Singular
ऋषिश्रिःthe rishis' glory / revered sage (as an epithet)
ऋषिश्रिः:
Karta
TypeNoun
Rootऋषिश्री
FormFeminine, Nominative, Singular
प्रोक्तेwhen (it is) said/declared
प्रोक्ते:
Adhikarana
TypeVerb
Rootप्र-वच्
Formक्त, Neuter, Locative, Singular
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
धैर्यम्courage/fortitude
धैर्यम्:
TypeNoun
Rootधैर्य
FormNeuter, Nominative/Accusative, Singular
उदाहृतम्is called/has been stated
उदाहृतम्:
TypeVerb
Rootउद्-आ-हृ
Formक्त, Neuter, Nominative/Accusative, Singular
स्नानम्bathing
स्नानम्:
TypeNoun
Rootस्नान
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
परम्supreme
परम्:
TypeAdjective
Rootपर
FormNeuter, Nominative/Accusative, Singular
प्रोक्तम्is said/declared
प्रोक्तम्:
TypeVerb
Rootप्र-वच्
Formक्त, Neuter, Nominative/Accusative, Singular
दानम्gift/charity
दानम्:
TypeNoun
Rootदान
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
इहhere/in this context
इह:
Adhikarana
TypeIndeclinable
Rootइह
उच्यतेis called/said
उच्यते:
TypeVerb
Rootवच्
FormPresent, Indicative, Passive, Third, Singular

यक्ष उवाच

Y
Yaksha
R
Rishis (sages)

Educational Q&A

The verse frames a dharma-inquiry: true virtues are to be defined not merely as external acts (like bathing or giving) but by their ethical essence—steadfastness and fortitude as inner qualities, and purification and charity as values grounded in right conduct.

In the Yaksha–Yudhishthira dialogue at the lake (Yaksha-prashna), the Yaksha tests the responder’s understanding of dharma by asking concise definitional questions about key virtues and religious acts.