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Shloka 5

साहमद्य भृशं भीता गृहीता च करे भृशम्‌ | कथं त्वकार्य कुर्या वै प्रदानं ह्वात्मन: स्वयम्‌,'परंतु मैं तो आज अत्यन्त भयभीत हो भगवान्‌ सूर्यदेवके हाथमें पड़ गयी हूँ, तो भी स्वयं अपने शरीरको देने-जैसा न करनेयोग्य नीच कर्म कैसे करूँ?”

sāham adya bhṛśaṃ bhītā gṛhītā ca kare bhṛśam | kathaṃ tv akāryaṃ kuryā vai pradānaṃ hy ātmanāḥ svayam ||

Vaiśampāyana said: “Today I am utterly terrified and have been firmly seized by the hand; yet how could I commit an unworthy, forbidden act—how could I give away my own person?”

साshe/I (that woman)
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
अद्यtoday/now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
भृशम्exceedingly, greatly
भृशम्:
TypeIndeclinable
Rootभृशम्
भीताafraid
भीता:
Karta
TypeAdjective
Rootभी (धातु) / भीत (कृदन्त-प्रातिपदिक)
FormFeminine, Nominative, Singular
गृहीताseized, taken hold of
गृहीता:
Karta
TypeAdjective
Rootग्रह् (धातु) / गृहीत (कृदन्त-प्रातिपदिक)
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
करेin (his) hand
करे:
Adhikarana
TypeNoun
Rootकर
FormMasculine, Locative, Singular
भृशम्firmly, greatly
भृशम्:
TypeIndeclinable
Rootभृशम्
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
तुbut, however
तु:
TypeIndeclinable
Rootतु
अकार्यंa wrong act, something not to be done
अकार्यं:
Karma
TypeNoun
Rootअकार्य
FormNeuter, Accusative, Singular
कुर्याम्should I do?
कुर्याम्:
TypeVerb
Rootकृ
FormOptative (Vidhi-lin), First, Singular, Parasmaipada
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
प्रदानम्giving, offering
प्रदानम्:
Karma
TypeNoun
Rootप्रदान
FormNeuter, Accusative, Singular
ह्वाindeed/forsooth (emphatic particle as read here)
ह्वा:
TypeIndeclinable
Rootह्वा
आत्मनःof myself / of the self
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
स्वयम्by oneself, oneself
स्वयम्:
TypeIndeclinable
Rootस्वयम्

वैशम्पायन उवाच

V
Vaiśampāyana
S
Sūrya (Sun-god)

Educational Q&A

Even under fear or coercive pressure, the speaker frames self-surrender as an akārya (morally impermissible act), highlighting dharma as an inner ethical boundary rather than mere circumstance.

In Vaiśampāyana’s narration, a woman describes being gripped by the Sun-god’s hand and, despite her fear, questions how she could perform the disgraceful act of giving herself—indicating resistance and moral conflict in a divine encounter.