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Shloka 2

यक्षोपाख्यान-प्रवेशः

Entry into the Yakṣa-Lake Episode

ततो5भिगम्य तीर्थानि सर्वाण्येवाश्रमांस्तथा । आजगाम पितुर्वेश्म सावित्री सह मन्त्रिभि:,उसी समय सावित्री सब तीर्थों और आश्रमोंमें घूम-फिरकर मन्त्रियोंक साथ अपने पिताके घर आ पहुँची

tato 'bhigamya tīrthāni sarvāṇy evāśramāṁs tathā | ājagāma pitur veśma sāvitrī saha mantribhiḥ ||

Then, having visited all the sacred fords and likewise the hermitages, Sāvitrī returned to her father’s home, accompanied by the ministers—her journey framed as a dutiful pilgrimage and a return to familial responsibility.

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootतद्
अभिगम्यhaving approached/visited
अभिगम्य:
TypeVerb
Rootअभि-गम्
Formल्यप् (absolutive/gerund), कर्तरि
तीर्थानिholy fords/pilgrimage places
तीर्थानि:
Karma
TypeNoun
Rootतीर्थ
FormNeuter, Accusative, Plural
सर्वाणिall
सर्वाणि:
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Plural
एवindeed, just
एव:
TypeIndeclinable
Rootएव
आश्रमान्hermitages
आश्रमान्:
Karma
TypeNoun
Rootआश्रम
FormMasculine, Accusative, Plural
तथाalso, likewise
तथा:
TypeIndeclinable
Rootतथा
आजगामcame, arrived
आजगाम:
TypeVerb
Rootआ-गम्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
पितुःof (her) father
पितुः:
TypeNoun
Rootपितृ
FormMasculine, Genitive, Singular
वेश्मhouse, dwelling
वेश्म:
Karma
TypeNoun
Rootवेश्मन्
FormNeuter, Accusative, Singular
सावित्रीSavitri
सावित्री:
Karta
TypeNoun
Rootसावित्री
FormFeminine, Nominative, Singular
सहtogether with
सह:
TypeIndeclinable
Rootसह
मन्त्रिभिःwith ministers/counsellors
मन्त्रिभिः:
Karana
TypeNoun
Rootमन्त्रिन्
FormMasculine, Instrumental, Plural

मार्कण्डेय उवाच

S
Sāvitrī
S
Sāvitrī's father (pituḥ)
M
ministers/counsellors (mantribhiḥ)
T
tīrthas (pilgrimage sites)
Ā
āśramas (hermitages)
F
father's residence (veśma)

Educational Q&A

The verse highlights dharmic conduct through pilgrimage and disciplined movement within social order: Sāvitrī’s visiting of tīrthas and āśramas reflects reverence for sacred spaces and sages, while her return to her father’s home—accompanied by ministers—signals propriety, accountability, and the integration of personal devotion with familial and royal responsibilities.

Markaṇḍeya narrates that Sāvitrī, after touring sacred pilgrimage sites and hermitages, arrives back at her father’s residence, escorted by ministers. The line functions as a narrative bridge, marking the completion of her circuit and her re-entry into the royal household setting.