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Shloka 19

Sāvitrī’s Trirātra-Vrata and Departure with Satyavān (सावित्रीव्रतनिश्चयः सहगमनं च)

राक्षसं शड़कमानस्तं विकृष्य बलवद्‌ धनु: । अभ्यधावत काकुत्स्थस्ततस्तं सहलक्ष्मण:,लक्ष्मणसहित श्रीरामने उन्हें राक्षस समझकर अपने प्रबल धनुषको खींचा और उनपर धावा कर दिया

rākṣasaṃ śaṅkamānas taṃ vikṛṣya balavad dhanuḥ | abhyadhāvat kākutsthas tatas taṃ saha-lakṣmaṇaḥ ||

Suspecting him to be a rākṣasa, Rāma of the Kakutstha line forcefully drew his mighty bow and rushed upon him; then Lakṣmaṇa too advanced together with him. The verse highlights vigilant protection of dharma—swift readiness against perceived adharma—while also implying the moral risk of acting on suspicion and the need for discernment.

राक्षसम्a rakshasa (demon)
राक्षसम्:
Karma
TypeNoun
Rootराक्षस
FormMasculine, Accusative, Singular
शङ्कमानःsuspecting, thinking (to be)
शङ्कमानः:
Karta
TypeVerb
Rootशङ्क्
Formशतृ (present active participle), Masculine, Nominative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
विकृष्यhaving drawn (back)
विकृष्य:
Karana
TypeVerb
Rootवि + कृष्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), true
बलवत्strongly, with force
बलवत्:
Karana
TypeAdjective
Rootबलवत्
FormNeuter (adverbial use), Nominative/Accusative (adverbial), Singular
धनुःbow
धनुः:
Karma
TypeNoun
Rootधनुस्
FormNeuter, Accusative, Singular
अभ्यधावत्ran towards, charged
अभ्यधावत्:
TypeVerb
Rootअभि + धाव्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
काकुत्स्थःKakutstha (Rama)
काकुत्स्थः:
Karta
TypeNoun
Rootकाकुत्स्थ
FormMasculine, Nominative, Singular
ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
Formtrue
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
सहtogether with
सह:
TypeIndeclinable
Rootसह
Formtrue
लक्ष्मणःLakshmana
लक्ष्मणः:
Karta
TypeNoun
Rootलक्ष्मण
FormMasculine, Nominative, Singular

मार्कण्डेय उवाच

M
Markandeya
R
Rama (Kakutstha)
L
Lakshmana
R
Rakshasa
B
bow (dhanuḥ)

Educational Q&A

The verse underscores a kṣatriya-like readiness to protect righteousness when danger is suspected, while implicitly reminding that suspicion must be guided by viveka (discernment) so that force is not misapplied.

Rāma, thinking the figure before him may be a rākṣasa, draws his powerful bow and charges; Lakṣmaṇa accompanies him, moving in support as they confront the perceived threat.