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Shloka 12

Sāvitrī’s Trirātra-Vrata and Departure with Satyavān (सावित्रीव्रतनिश्चयः सहगमनं च)

प्राकारवप्रसम्बाधां निर्मितां विश्वकर्मणा । प्रविवेश पुरीं लड़कां ससीतो राक्षसेश्वर:,साक्षात्‌ विश्वकर्माने उस पुरीका निर्माण किया था। वह सब ओरसे चहारदीवारी तथा खाइयोंद्वारा घिरी हुई थी। राक्षसराज रावणने सीताके साथ उसी लंकापुरीमें प्रवेश किया

prākāravaprasambādhāṃ nirmitāṃ viśvakarmaṇā | praviveśa purīṃ laṅkāṃ sasīto rākṣaseśvaraḥ ||

Mārkaṇḍeya said: The city of Laṅkā, constructed by Viśvakarman, was made secure and hard to approach, enclosed by ramparts and defensive works. Into that fortified city the lord of the Rākṣasas, Rāvaṇa, entered—bringing Sītā with him. The verse underscores how adharma can shelter itself behind power and fortification, even as it carries away what is not rightfully its own.

प्राकारवत्having ramparts/walls
प्राकारवत्:
Karma
TypeAdjective
Rootप्राकारवत्
FormFeminine, Accusative, Singular
प्रसम्बाधाम्closely enclosed/hemmed in
प्रसम्बाधाम्:
Karma
TypeAdjective
Rootप्रसम्बाधा
FormFeminine, Accusative, Singular
निर्मिताम्built/constructed
निर्मिताम्:
Karma
TypeAdjective
Rootनिर्मा (नि + √मा)
FormFeminine, Accusative, Singular, क्त (past passive participle)
विश्वकर्मणाby Viśvakarman
विश्वकर्मणा:
Karana
TypeNoun
Rootविश्वकर्मन्
FormMasculine, Instrumental, Singular
प्रविवेशentered
प्रविवेश:
TypeVerb
Rootप्र + √विश्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
पुरीम्the city
पुरीम्:
Karma
TypeNoun
Rootपुरी
FormFeminine, Accusative, Singular
लङ्काम्Laṅkā
लङ्काम्:
Karma
TypeNoun
Rootलङ्का
FormFeminine, Accusative, Singular
ससीतःtogether with Sītā
ससीतः:
Karta
TypeAdjective
Rootस + सीता
FormMasculine, Nominative, Singular
राक्षसेश्वरःthe lord of the rākṣasas (Rāvaṇa)
राक्षसेश्वरः:
Karta
TypeNoun
Rootराक्षस-ईश्वर
FormMasculine, Nominative, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
V
Viśvakarman
L
Laṅkā
R
Rāvaṇa
S
Sītā
R
rākṣasas
P
prākāra (ramparts)
V
vapa (moats)

Educational Q&A

External strength—walls, moats, and royal power—can conceal wrongdoing, but it does not transform adharma into dharma. The verse highlights the moral contrast between impressive protection and the unethical act of carrying Sītā away.

In Mārkaṇḍeya’s narration of the Rāmāyaṇa episode within the Mahābhārata, Rāvaṇa arrives at the heavily fortified city of Laṅkā—built by Viśvakarman—and enters it with Sītā in his custody.