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Shloka 23

Mārkaṇḍeya’s Consolation to the King: Exempla of Rāma and the Efficacy of Allies (मार्कण्डेयाश्वासनम्)

ब्रह्माजी बोले--पुत्रो! मैं तुम सबपर प्रसन्न हूँ, वर माँगो और तपस्यासे निवृत्त हो जाओ। केवल अमरत्वको छोड़कर जिसकी जो-जो इच्छा हो, उसके अनुसार वह वर माँगे। उसका वह मनोरथ पूर्ण होगा ।। यद्‌ यदग्नौ हुतं सर्व शिरस्ते महदीप्सया । तथैव तानि ते देहे भविष्यन्ति यथेप्सया

yad yad agnau hutaṁ sarvaṁ śiras te mahad-īpsayā | tathaiva tāni te dehe bhaviṣyanti yathepsayā ||

Mārkaṇḍeya said: Brahmā declared that he was pleased and invited the ascetic to ask for boons—excluding only immortality. He then affirmed a specific assurance: whatever had been offered into the fire with intense resolve would return to the petitioner in embodied form exactly as desired. The episode underscores the ethical idea that disciplined intention and sacrificial effort, when aligned with divine sanction, bear precise and fitting results.

यत्whatever (that which)
यत्:
Karma
TypeAdjective
Rootयद् (sarvanama-pratipadika)
Formneuter, nominative/accusative, singular
यत्whatever
यत्:
Karma
TypeAdjective
Rootयद् (sarvanama-pratipadika)
Formneuter, nominative/accusative, singular
अग्नौin the fire
अग्नौ:
Adhikarana
TypeNoun
Rootअग्नि (pratipadika)
Formmasculine, locative, singular
हुतम्offered (as oblation)
हुतम्:
Karma
TypeVerb
Rootहु (dhatu) → हुत (kta-kridanta)
Formneuter, nominative/accusative, singular
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व (pratipadika)
Formneuter, nominative/accusative, singular
शिरःhead
शिरः:
Karma
TypeNoun
Rootशिरस् (pratipadika)
Formneuter, nominative/accusative, singular
तेof you/your
ते:
Sambandha
TypePronoun
Rootयुष्मद् (sarvanama-pratipadika)
Formgenitive, singular
महत्by great
महत्:
Karana
TypeAdjective
Rootमहत् (pratipadika)
Formneuter, instrumental, singular
ईप्सयाby desire/wish
ईप्सया:
Karana
TypeNoun
Rootईप्सा (pratipadika)
Formfeminine, instrumental, singular
तथाthus/so
तथा:
TypeIndeclinable
Rootतथा (avyaya)
एवindeed/just
एव:
TypeIndeclinable
Rootएव (avyaya)
तानिthose (things)
तानि:
Karta
TypePronoun
Rootतद् (sarvanama-pratipadika)
Formneuter, nominative, plural
तेof you/your
ते:
Sambandha
TypePronoun
Rootयुष्मद् (sarvanama-pratipadika)
Formgenitive, singular
देहेin (your) body
देहे:
Adhikarana
TypeNoun
Rootदेह (pratipadika)
Formmasculine, locative, singular
भविष्यन्तिwill become/will be
भविष्यन्ति:
TypeVerb
Rootभू (dhatu)
Formsimple future (luṭ), 3rd, plural
यथाas/according as
यथा:
TypeIndeclinable
Rootयथा (avyaya)
ईप्सयाby (your) wish
ईप्सया:
Karana
TypeNoun
Rootईप्सा (pratipadika)
Formfeminine, instrumental, singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
B
Brahmā
A
Agni (sacrificial fire)

Educational Q&A

The verse teaches that offerings made with intense, disciplined intention (īpsā/saṅkalpa) are not wasted: when validated by divine grace, they mature into concrete results, even taking embodied form. It also implies a moral boundary to boons—immortality is excluded—highlighting the cosmic order that even gods uphold.

In Mārkaṇḍeya’s narration, Brahmā appears, expresses satisfaction with the ascetic’s austerities, and grants boons (except immortality). He specifically assures that whatever was offered into the sacrificial fire with great resolve will manifest for the petitioner exactly as wished.