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Shloka 60

Indrajit’s Binding, Restoration by Viśalyā, and Counsel Restraining Rāvaṇa (Āraṇyaka Parva 273)

समुपेत्य ततस्ती4णैर्मगेन्द्रेण बलीयसा । नारसिंहेन वपुषा दारित: करजैर्भुशम्‌,“इसी समय अत्यन्त बलवान मृगेन्द्रस्वरूप भगवान्‌ नृसिंहने दैत्यके निकट जाकर उसे अपने तीखे नखोंद्वारा अत्यन्त विदीर्ण कर दिया

samupetya tatastīkṣṇair mṛgendreṇa balīyasā | nārasiṁhena vapuṣā dāritaḥ karajair bhuśam ||

Then, drawing close, the supremely powerful Lord—assuming the body of Narasiṁha, the lion among beasts—tore the demon apart on the spot with His sharp claws. The episode underscores that overwhelming strength, when aligned with divine justice, becomes the swift instrument by which arrogance and oppression are ended.

समुपेत्यhaving approached
समुपेत्य:
Adhikarana
TypeVerb
Rootसम्-उप-इ (धातु: इ)
Formक्त्वान्त (absolutive/gerund), कर्तरि
ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिक)
तीक्ष्णैःwith sharp (ones)
तीक्ष्णैः:
Karana
TypeAdjective
Rootतीक्ष्ण
FormMasculine/Neuter, Instrumental, Plural
मृगेन्द्रेणby the lord of beasts (lion)
मृगेन्द्रेण:
Karana
TypeNoun
Rootमृगेन्द्र
FormMasculine, Instrumental, Singular
बलीयसाby the stronger (one), very powerful
बलीयसा:
Karana
TypeAdjective
Rootबलिन् (comparative: बलीयस्)
FormMasculine/Neuter, Instrumental, Singular
नारसिंहेनby Narasiṃha
नारसिंहेन:
Karta
TypeNoun
Rootनारसिंह
FormMasculine, Instrumental, Singular
वपुषाwith (his) body/form
वपुषा:
Karana
TypeNoun
Rootवपुस्
FormNeuter, Instrumental, Singular
दारितःtorn/split
दारितः:
Karma
TypeVerb
Rootदृ (धातु: दॄ/दर् ‘to split, tear’ → causative/denominative sense; PPP दारित)
Formकर्मणि कृदन्त (past passive participle), Masculine, Nominative, Singular
करजैःwith (his) claws/nails
करजैः:
Karana
TypeNoun
Rootकरज
FormMasculine, Instrumental, Plural
भुशम्exceedingly, greatly
भुशम्:
TypeIndeclinable
Rootभृशम्

भीमसेन उवाच

B
Bhīmasena
N
Narasimha
D
Daitya (demon)

Educational Q&A

Adharma rooted in violent pride is ultimately checked by a higher moral order; divine power is portrayed as intervening decisively to protect the righteous and to end oppression.

Bhīma describes how the immensely powerful Narasiṁha-form approaches the demon and rends him apart with sharp claws, emphasizing the immediacy and completeness of the demon’s defeat.