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Shloka 20

Ritual Acclamation at Hastināpura and Karṇa’s Vow Concerning Arjuna (राजकीय स्तुति-प्रसङ्गः कर्णप्रतिज्ञा च)

अधर्मचारिणस्तस्य कौरव्यस्य दुरात्मन: । ये शीलमनुवर्तन्ते ते पश्यन्ति पराभवम्‌,“उस पापाचारी दुरात्मा कौरवके स्वभावका जो लोग अनुसरण करते हैं, वे भी अपनी पराजय देखते हैं

adharmacāriṇas tasya kauravyasya durātmanaḥ | ye śīlam anuvartante te paśyanti parābhavam ||

Vaiśaṃpāyana said: “Those who follow the conduct and disposition of that wicked Kaurava—who lives by adharma—come to witness their own downfall.”

अधर्मचारिणःunrighteous in conduct, sinful-doers
अधर्मचारिणः:
Karta
TypeAdjective
Rootअधर्मचारिन्
FormMasculine, Nominative, Plural
तस्यof him/that
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
कौरव्यस्यof the Kaurava
कौरव्यस्य:
Adhikarana
TypeNoun
Rootकौरव्य
FormMasculine, Genitive, Singular
दुरात्मनःof the evil-souled (wicked one)
दुरात्मनः:
Adhikarana
TypeAdjective
Rootदुरात्मन्
FormMasculine, Genitive, Singular
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
शीलम्nature, disposition, conduct
शीलम्:
Karma
TypeNoun
Rootशील
FormNeuter, Accusative, Singular
अनुवर्तन्तेfollow, conform to
अनुवर्तन्ते:
Karta
TypeVerb
Rootअनु√वृत्
FormPresent, Third, Plural, Atmanepada
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
पश्यन्तिsee, experience
पश्यन्ति:
Karta
TypeVerb
Root√पश्
FormPresent, Third, Plural, Parasmaipada
पराभवम्defeat, downfall
पराभवम्:
Karma
TypeNoun
Rootपराभव
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
K
Kaurava (Duryodhana implied)

Educational Q&A

Imitating an unrighteous leader’s character (śīla) draws one into the same moral failure and therefore the same practical ruin; adharma is portrayed as self-defeating, not merely blameworthy.

Vaiśaṃpāyana, as narrator, comments on the Kaurava’s wicked nature and warns that those who align themselves with his ways will inevitably meet defeat—framing the Kaurava party’s trajectory as a moral and karmic decline.