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Shloka 17

धृतराष्ट्रस्य क्रतु-प्रवर्तनम् तथा पाण्डवानां निमन्त्रण-प्रतिवचनम्

Dhṛtarāṣṭra’s Sacrifice Commences and the Pandavas’ Reply to the Invitation

अथ दुर्योधनो राजा शकुनिश्चापि सौबल:

atha duryodhano rājā śakuniś cāpi saubalaḥ

Then King Duryodhana, along with Śakuni of the Saubala line, proceeded—signaling the next turn in the narrative where their counsel and intentions begin to shape events with calculated purpose.

अथthen/now
अथ:
TypeIndeclinable
Rootअथ
दुर्योधनःDuryodhana
दुर्योधनः:
Karta
TypeNoun
Rootदुर्योधन
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
शकुनिःShakuni
शकुनिः:
Karta
TypeNoun
Rootशकुनि
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
सौबलःson of Subala (epithet of Shakuni)
सौबलः:
Karta
TypeAdjective
Rootसौबल
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

D
Duryodhana
Ś
Śakuni (Saubala)

Educational Q&A

The verse functions as a narrative hinge: when figures like Duryodhana and Śakuni enter together, it foregrounds how leadership can be steered by counsel—often toward adharma when driven by resentment, calculation, and self-interest.

Vaiśampāyana introduces the next action by stating that Duryodhana the king and Śakuni (Saubala) are now involved, preparing the listener for their ensuing decisions, plans, or dialogue that will influence the unfolding events.