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Shloka 40

कामीकवन-समागमः

Kāmyaka Forest Meeting: Kṛṣṇa’s Visit; Mārkaṇḍeya and Nārada Arrive

युधिष्ठिरस्तु कौन्तेयो बभूवास्वस्थचेतन: । अनिष्टदर्शनान्‌ घोरानुत्पातान्‌ परिचिन्तयन्‌,उधर कुन्तीनन्दन युधिष्ठिर अनिष्टसूचक भयंकर उत्पातोंको देखकर बड़ी चिन्तामें पड़े। वे व्याकुल हो गये

Yudhiṣṭhiras tu Kaunteyo babhūvāsvasthacetanaḥ | aniṣṭadarśanān ghorān utpātān paricintayan ||

But Yudhiṣṭhira, Kuntī’s son, became inwardly unsettled. Seeing dreadful portents that signified misfortune, he fell into anxious reflection and grew deeply disturbed—his mind turning to the ethical weight of what such omens might foretell.

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
कौन्तेयःson of Kuntī
कौन्तेयः:
Karta
TypeNoun
Rootकौन्तेय
FormMasculine, Nominative, Singular
बभूवbecame/was
बभूव:
TypeVerb
Rootभू
FormPerfect (Liṭ), Third, Singular
अस्वस्थचेतनःof disturbed/uneasy mind
अस्वस्थचेतनः:
TypeAdjective
Rootअस्वस्थचेतन
FormMasculine, Nominative, Singular
अनिष्टदर्शनान्having inauspicious appearance
अनिष्टदर्शनान्:
Karma
TypeAdjective
Rootअनिष्टदर्शन
FormMasculine, Accusative, Plural
घोरान्terrible
घोरान्:
Karma
TypeAdjective
Rootघोर
FormMasculine, Accusative, Plural
उत्पातान्portents/omens
उत्पातान्:
Karma
TypeNoun
Rootउत्पात
FormMasculine, Accusative, Plural
परिचिन्तयन्pondering/considering
परिचिन्तयन्:
TypeVerb
Rootपरि-चिन्त्
Formशतृ (present active participle), Masculine, Nominative, Singular

वैशम्पायन उवाच

Y
Yudhiṣṭhira
K
Kuntī

Educational Q&A

The verse highlights a dharmic temperament: a righteous ruler does not ignore signs of impending harm but responds with sober self-examination and concern for the welfare of all, treating foreboding events as prompts for ethical vigilance rather than rash action.

Vaiśampāyana narrates that Yudhiṣṭhira, seeing frightening ill-omens, becomes mentally unsettled and begins to contemplate their meaning, indicating rising tension and the possibility of approaching adversity.