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Shloka 19

निवातकवचवधः — Arjuna’s Neutralization of the Nivātakavacas

Vajra-astra deployment

मघवानपि देवेशो रथमारुहा[ सुप्रभम्‌ । उवाच भगवान्‌ स्वर्ग गन्तव्यं फाल्गुन त्वया,देवेश्वर भगवान्‌ इन्द्रने भी अपने अत्यन्त प्रकाशपूर्ण रथपर आरूढ़ हो मुझसे कहा --'अर्जुन! तुम्हें स्वर्गलोककी यात्रा करनी होगी

maghavān api deveśo ratham āruhya suprabham | uvāca bhagavān svargaṃ gantavyaṃ phālguna tvayā ||

Even Maghavan, the lord of the gods, mounted his brilliantly radiant chariot and spoke: “Phalguna, you must journey to Svarga.” In the narrative context, Indra’s command signals a divinely sanctioned training and testing of Arjuna—an ethical preparation for the larger dharmic struggle ahead, where power must be earned through discipline and right purpose rather than mere ambition.

मघवान्Maghavan (Indra)
मघवान्:
Karta
TypeNoun
Rootमघवत्
FormMasculine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
देवेशःlord of the gods
देवेशः:
Karta
TypeNoun
Rootदेवेश
FormMasculine, Nominative, Singular
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Singular
आरुह्यhaving mounted
आरुह्य:
TypeVerb
Rootआ-रुह्
Formल्यप् (absolutive/gerund)
सुप्रभम्very radiant
सुप्रभम्:
Karma
TypeAdjective
Rootसुप्रभ
FormMasculine, Accusative, Singular
उवाचsaid/spoke
उवाच:
TypeVerb
Rootवच्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
भगवान्the blessed one (venerable lord)
भगवान्:
Karta
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
स्वर्गम्to heaven (Svarga)
स्वर्गम्:
Karma
TypeNoun
Rootस्वर्ग
FormMasculine, Accusative, Singular
गन्तव्यम्must be gone / is to be gone
गन्तव्यम्:
TypeVerb
Rootगम्
Formतव्यत् (gerundive/obligative), Neuter, Nominative/Accusative, Singular
फाल्गुनO Phalguna (Arjuna)
फाल्गुन:
TypeNoun
Rootफाल्गुन
FormMasculine, Vocative, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
Form—, Instrumental, Singular

अजुन उवाच

I
Indra (Maghavan, Deveśa)
A
Arjuna (Phalguna)
S
Svarga
R
Radiant chariot (ratha)

Educational Q&A

Authority and power are to be approached through disciplined obedience to dharmic purpose. Indra’s directive frames Arjuna’s ascent not as indulgence but as a sanctioned step in ethical preparation—training that must serve righteous ends.

Indra, identified by epithets Maghavan and Deveśa, mounts his splendid chariot and instructs Arjuna (Phalguna) that he must travel to Svarga, initiating Arjuna’s celestial journey and the next phase of his preparation.